Australia may ban [more] boycotts…

Australia has been in the news quite often in the last year for its new Prime Minister’s controversial legislation that protest groups say put vast areas of Australian nature in threat of destruction.  Environmental issues are one of the more complex issues facing libertarians today.  The vast entanglement of property rights can make explaining those issues to non-libertarians quickly and clearly quite difficult.  Luckily for me the Australian government is currently attempting to assault a far more basic set of rights.  The right to organize, the right to persuade, and the right to spend your money and time how you wish.  We are, as the title implies discussing the right to organize a boycott of a product or products.

The Australian secretary of agriculture Richard Colbeck wants to “remove an exemption for environmental groups from the consumer law ban on so-called “secondary boycotts”.  These secondary boycotts are also illegal in the UK and the United States.  For clarification a secondary action is industrial action by a trade union in support of a strike initiated by workers in another, separate enterprise”.  

Libertarians often find themselves on the wrong side of both environmental and union actions but it is important to remember that liberty also means the freedom to refuse to purchase a product for any reason you can imagine; whether it is because the company that makes the product is partaking in actions you disagree with or because their logo is yellow.

Even though libertarians disagree with the end goals of the hard-line environmentalist movements (namely government control of industry) we cannot forget to support situations like this on principle and also to remember that environmental issues are essentially property rights issues and thus core to libertarian ethics.

Thoughts on climate change

Last week I heard a sermon on climate change (no, it was an actual sermon). I’m roughly agnostic on the existence and degree of climate change, but I err on the side of assuming it is a large problem of externalities with no obvious property rights solution and will have costs. And I think that under those assumptions there is an important moral element to it. With that in mind, below are some of my thoughts on the weak points of the sermon:

1) Authority is only a starting point; we cannot defer ultimate responsibility to authority. If an expert or someone I trust tells me something about X, and I don’t have any prior knowledge about X, then I believe them. In the case of global warming there are two basic sorts of information you will get from information: a) diagnosis (temperatures could rise X degrees in the coming century), and b) prescription.

The climatology involved in a) is well above my pay grade, and so rather than undergo the costs of informing myself on the existence or importance of climate change, I just figure the truth is somewhere in the middle of what reasonably informed people say and instead focus my effort on my areas of comparative advantage. Now the actions in b) are typically about reducing waste and that’s well within the realm of economic thinking, so I’ll comment on that!

1b) Blindly deferring to authority to assuage your guilt is wrong and bad. Someone says you should drive an electric care to save the environment? Don’t do it before thinking through the matter, this is a big decision for most people. Where’s the energy coming from to power that car? (Coal. That is burned hundreds of miles away from your car… that’s like having a car with a hundred mile long drive shaft.) How much energy and material does it take to make the car? (Hint: look at prices.)

2) It’s called climate change, not climate universal and uniform worsening. If climate change means a warmer climate for Canada and Russia, that will come with extended growing seasons and savings on winter heating costs. Burma? It’s probably going to suffer a lot. Climate change will surely have the biggest impact on the poorest people in the world, and this is where I see the real moral issue because…

3) We can respond to climate change in a way to reduce suffering. Specifically, we can open borders. First off, that would increase human well being, with an enormous benefit to the world’s poorest people. Second, the effects of climate change won’t harm the poor as much as they could. Is climate change still a bad thing if we do this? Sure, but if a building is burning, why not help people get out?

Loose ends:

Should I recycle everything? Only if it will actually help. Recycled aluminum is chemically identical to virgin aluminum and uses fewer resources to produce (which is why it’s cheaper!). Recycling paper creates a lower quality product, uses a lot of energy and creates pollution.

Paper bags are brown, that’s good, right? Plastic bags are almost ethereal; they use a fraction of the material per unit of carrying capacity resulting in big savings. Yes, there are offsetting costs to using plastic, but it isn’t as simple as “this brown, it must be natural and therefore good!” And while we’re on the topic, brown M&Ms are stupid. There’s a layer of white sugar between that brown outer layer and the actually brown chocolate. Brown M&Ms are as unnatural as any of the other colors.

Should I buy local? Maybe if you live in California, but not if you live in Massachusetts. The biggest environmental impact of food is growing it; plowing fields, planting, watering (outside where the water could just evaporate!), and harvesting use a lot more energy than transportation. So if you live in a place with poor growing conditions, then buying local only does more harm. That said, fresh food tastes better, so by all means pay the cost if you value the flavor, just don’t delude yourself into thinking you’re reducing energy usage by doing so.

Consider opportunity cost and present value! So you’ve got a solar panel and now electricity is free for the next 20-30 years! Or you’ve installed new modern insulation for your home. Or you bought a car that costs less to run (and you’ve promised not to increase your usage). But at what cost? If your solar panel used 40 years worth of energy to build and install, then you’ve done more harm than good. And you’ve done that harm upfront. Even if one of these investments has a positive return (it saves more resources than it uses), you should still consider whether it’s a good investment. We don’t have unlimited resources, and that means that if you spend $10,000 on insulation that will give you a 0.4% ROI then you’ve given up the chance to invest that money into something that will generate more good.

Risks Of Regulation

A bit dated but still very relevant.

Regulation; the four letter word of the business world.  Many people see regulation as a protective shield from the ‘dangers’ of the businessman; a way to protect people, property and the environment.  The oil industry is one of the most heavily regulated enterprises in the United States.  Despite being intended to protect us; these regulations failed catastrophically on April 20th, 2010 when the Deep Water Horizon oil rig suffered a mechanical failure resulting in an explosion which sank the rig two days later(1).  Yet, when the disaster happened, we were met with pleas for more government oversight and more red tape.  The regulations on that industry, both in the Gulf Mexico and throughout the country, helped cause the Deepwater Horizon disaster and removing them would help prevent similar disasters in the future.

Regulations in the Gulf of Mexico begin with the Minerals Management Service (MMS).  Created in 1982 due to the Federal Oil and Gas Royalty Management Act the MMS “both regulates the [gulf oil drilling] industry and collects billions[of dollars] in royalties from it”(2, 3).  The MMS’s responsibility to regulate includes monthly inspections, issuing safety documentation, and issuing safety citations(3).  Royalty collection is based on number of barrels of oil removed and varies from well to well.  The MMA also provides  “royalty relief“ to a number of rigs based on previous legislation. Until November of 2000 the royalty relief was issued based on the Outer Continental Shelf Deep Water Royalty Relief Act of 1995, better known as DWRRA.  This act “relieves eligible leases from paying royalties on defined amount of deep-water production”.  At depths over 2,526 feet oil companies did not have to pay the United States royalties on 87.5 million barrels of oil, between 1,312 and 2,625 feet the relief was 52.5 million barrels and between 656 and 1,312 feet the relief was only 17.5 million barrels.  While this act expired in the year 2000 it was replaced by an incentive program that allowed royalty relief to be “specified at the discretion of the MMS”(4).  This incentive program provides more relief if a drilling site is “more expensive to access” even if it is at the same water depth as another rig receiving less relief (2).  The royalty relief system provides incentives for Oil Rigs to operate in deep waters, especially those classified as “Ultra-Deepwater” by reducing the royalties paid on those sites(5).

While not specific to the gulf, there are a variety of moratoria on drilling throughout the country.  These moratoria take two forms.  The first set, known as “leasing moratoria” are general bans on drilling in select areas , the second set are temporary bans due to specific incidents.  Since   the fiscal year 1982 congress has denied funds to the MMS to “conduct leasing for the specified Outer Continental Shelf areas”.  Currently there is a “blanket moritorium” on leasing in effect “through 2012” that covers a large portion of both the East and West coasts( 2).  One of the largest bans on drilling however exists in the Arctic National Wildlife Refuge(ANWR).  Located in the “northeast corner” of Alaska over ten million acres of land are off limits to drilling.  In this wildnerness it is estimated that there exists “between ten billion and sixteen trillion barrels of oil” that could supply twenty percent of U.S. demand for nearly thirty years(6).  The most recent temporary bans have been a result of the Deepwater Horizon disaster.  A “30-day pause in offshore drilling” followed the sinking of the Horizon rig(11).  This did not only cover BP’s rigs but all offshore drilling “based on water depth”(7).  That ban was removed by a federal court, but was replaced with a revised ban that will be in effect until November, 2010(7).

Beyond physical limitations on drilling there are also economic regulations.  There are a number of federal subsidies and tax breaks for the drilling industry.  David Kocieniewski says that “examination of the American tax code indicates that oil production is among the most heavily subsidized businesses”.  These tax breaks occur for a number of reasons.  Many are simply to lure oil companies to American shores, others were “born of international politics” or “date back nearly a century”(8).  Beyond that the United States government has put “Liability Limits” on drilling operations.  The Oil Pollution Act of 1990 limits an oil companies liability for damages to only $75 million dollars.  Any remaining damages, up to $1 billion, are payed through the Oil Spill Liability Trust Fund.  This fund is “financed primarily through a fee on imported oil”(1).  Senator Robert Menendez from New Jersey recently introduced bill, S. 3305 which would raise that cap to $10 billion(9).

All of these laws and regulations have one thing in common.  They increased the probability of a catastrophic oil spill in the Gulf of Mexico.  Each regulation increased the risk of such a spill in some way and when combined they resulted in the disaster that is causing massive destruction in the Gulf today.  The Minerals Management service was organized to be the overarching regulatory body for the Oil Industry.  Why did it fail in its duty?  Why did “spills from offshore oil rigs…in U.S. waters more than quadrupled this decade” despite the MMS’s oversight(10)?  This question was answered by economist Walter Block in his book The Privatization of Roads & Highways (12).  Quoting Cecil Mackey, former Assistant secretary of transportation, he says:

“As the more obvious regulatory actions are taken; as the process becomes more institutionalized; as new leaders on both sides  replace ones who were so personally involved as adversaries in  the initial phases, those who regulate will gradually come to reflect,     in large measure, points of view similar to those whom they regulate.”

Quite simply, the MMS adopted the views of the Oil Industry completely negating their ability to regulate it.  Congressman Nick J. Rahall confirms this saying “MMS has been asleep at the switch in terms of policing offshore rigs”.  Using numbers supplied by the MMS in the prior 64 months before the incident “25 percent of monthly inspections were not performed”(3).  Are we to believe another agency would be any more efficient?  Bureaucracy and corruption are not the only things to blame however; legislation played a vital role in this disaster as well.  DWRRA, for example, incentivized the risk to drill in deep waters.  Under DWRRA the greater the depth being drilled the greater the royalty relief amount.  These waters are inherently less safe to drill in.   It is easy to compare the difficulties in dealing with a site 5000 feet below the ocean against one 500 feet below the surface.  These incentives were made worse when DWRRA expired.  Under the new program “the most economically risky projects would receive the most relief”, safer projects on the other hand would receive “little or no relief”(4).

While acts like DWRRA incentivize the risk of deepwater drilling the greater incentive to drill in the Gulf of Mexico is simply that there are so few places to drill in the continental United States.  The United States Exclusive Economic Zone extends “200 nautical miles” from all of it’s shores(2).  Yet, much of this area is off limits to drilling.  The “blanket moratorium” issued by former President George H.W. Bush in 1990  restricts drilling in “all unleased areas offshore Northern and Central California, Southern California except for 87 tracts, Washington, Oregon, the North Atlantic coast, and the Eastern Gulf of Mexico coast”.  The Gulf of Mexico is the only economically viable offshore area left for them to drill.  This of course pales in comparison to the Arctic National Wildlife Refuge.  Most of the 10-million-acre area is not even adjacent to the ocean, surely drilling on land or in shallow water is much safer than drilling 5000 feet under the ocean(6).  Beyond helping to cause the spill in the first place the government is increasing the risk of future disasters.  The temporary ban issued in response to the Horizon spill “neither improves safety nor mitigates risk”(11).  By forcing drilling to stop you immediately cause a number of problems.  Reentering a location is as dangerous, if not more so, than the original drilling operation.  Experienced workers have been fired, laid off, or relocated and will need to be replaced with less experienced ones.  Equipment in worse quality will be all that remains when the moratorium ends(11).

The economic regulations were the proverbial straw that broke the camel’s back.  A single tax break for the Deepwater Horizon oil rig covered “70 percent of the rent” or “$225,000 a day”.  Or, as policy analyst Sima J Gandhi describes it “We’re giving tax breaks to highly profitable companies to do what they would be doing anyway”(8).  These breaks are not only an unfair advantage, they incite these companies to make riskier choices.  If the potential cost of the Deepwater Horizon rig wasn’t offset by these breaks it may not have been economically viable to drill in such a dangerous location.  On top of the lower cost of the initial operation; the Liability Caps ensured that any potential risk was marginalized by the government.  The $75 million limit that has been in effect since 1990 was a message to the industry to attempt increasingly risky drills(1).

The oil companies should be liable for the full cost of any damages done by their rigs.  The worry that “operators and nonoperators in the U.S. Gulf of Mexico will be unable to obtain adequate protection from insurance” is totally unjustified (1).  If the site is not economically viable then there is no reason to drill there.  If BP and Transocean knew they would have been liable for all damages they would not have received a citation for “not conducting well control drills as required and not performing ‘all operations in a safe and workmanlike manner'”(3).  There would have been an incentive to spend money on safety, training and equipment instead of the incentive to take risks knowing they would be protected.  Or as one lawyer explained the situation “arbitrary liability caps are just not reasonable.  You cannot decide the expense of a disaster before it happens.  Liability caps allow companies like BP to avoid bearing the responsibility for the full cost of the damage they inflict”(9).

The oil has stopped flowing from the bottom of the Gulf; for now.  The question remains: How can we prevent this from happening again?  There, of course, is no easy answer.  Accidents, mistakes, and disasters can never be guarded against completely.  We can however mitigate the risk involved in those dangerous operations that are needed for the sake of humanity.  The best way to increase the safety of the oil industry is to remove the regulations that incentivize the risks involved in their industry.  Preventing drilling in safer areas, tax breaks, royalty reductions, liability limits; all these things make an already dangerous prospect that much more perilous.  We need to neither help nor hinder these companies, they must succeed or fail on their own merits.

Sources available upon request.

Is President Obama the culmination of American Marxism?

I recently tried my hand at prodding Jacques to blog more often about Marxism and Marxist thought. As an immigrant from a country with a strong Marxist tradition and – more importantly – with his educational background (Stanford’s sociology department in the late 60s/early 70s; arguably the time period with the most sophisticated understanding of Marxist thought ever), I think he provides readers with a nuanced and sharply critical glance into Marxism, something that is very tough to do. Alas:

Brandon: Thanks for the suggestion and for the incense. However, the charm of blogging has much to do for me with following whatever my inspiration whispers at any one time. Once in a while, it lands on Marxism, not often. When it does, it’s often in the context  of conversations in French with French speakers. (You may have noticed something on my blog called, “Le dernier Communiste.” )

To the extent that I am impelled to do the needful rather than the natural, I direct my steps to whatever I think I do well and that is also in demand. In general, I am not sure waking up Marx for the benefit of young Americans is useful or much in demand. Almost no one in America calls himself a Marxist anymore . (There were many when I was young.) The people who would have been Marxists in 1974 call themselves “environmentalists” today.  Aside from this, I suspect
that the Obama administration is the result of wet dreams by Marxists of my generation but I don’t know how to talk about it. It’s just my sense of smell telling me.

I make a mental note of your expressed demand for Marxist critiques. In the meantime, feel free to pillage whatever you find on the subject in my blogs.

Oh, I’ve pillaged. His knowledge of Marxism is too important for me to ignore it. You can find Jacques’s thoughts on Marxism here. Jacques is also working on his memoirs, and you can find excerpts of those here (it’s also located on the top right side of the blog’s navigation bar).

As far as President Obama being the culmination of American Marxism, I think Jacques is woefully wrong. However, I also think Jacques’s assessment of Marxism in the US today (it’s irrelevant) is spot on. There is a recent, well-written essay in Dissent by a political scientist at Columbia arguing that the Obama administration is simply kowtowing to a neoliberal (and, by extension, racist) agenda, and this, I think, suggests that my suspicions are correct.

Around the Web

  1. The media’s shooting bias. An excellent take on the hypocrisy of the media. (read David Henderson’s take, too)
  2. Conservation Native American style (grab a cup of coffee)
  3. The mission to decentralize the internet; interesting argument, though I don’t think the internet is as centralized as the author makes it out to be.
  4. Doug Bandow on North Korea’s ongoing purges
  5. Blast from the past: What did Marxism look like in Mozambique in the 1980s?

Climate Change and the First Amendment

Like nearly everyone in the world, I don’t have the training to judge directly the pronouncements of organizations that affirm that there is:

a) Serious temperature rise on a global scale (“global warming”).

b) That it is caused by human activity (such as burning fossil fuels or keeping too many belching cattle).

c) That human beings must quickly reverse manufacturing growth and driving (and growth in cattle) or suffer devastating consequences.

Instead, I have to rely on indirect evidence to judge the claims of specialists and to decide what the appropriate action would be (including deliberate inaction). This is not a new situation. We all do this all the time. So, I am unable to assess the talent of the surgeon who is going to open up my chest but I can sure smell the booze on his breath and make the logical jump that it’s not good news. Similarly, I know little about the care of automobile engines but when I see a car mechanic banging on an engine with the back of a screwdriver, I am alerted.

The quality of specialists is not the only way indirectly to gauge the quality of a viewpoint. It’s also legitimate to infer the seriousness of a claim by assessing the quality of its believers. Thus, I am leery of so-called “alternative medicine” and other “informal” health perspectives because many of their proponents seem to live in la-la Land in matters other than health. And if marathon runners kept falling dead at 39, I would have good reason to wonder if running is that good for you. (I said “if.”) If the proponents of Chinese traditional medicine turned out to be sick all the time, I would have to think twice (thrice) about its merits. (I know, there is a causation issue in this sentence. It’s not a solution; it’s part of the problem.)

The quality of its followers say something about the credibility of a creed, I believe.

Here is an anecdote about the credibility of climate change proponents, “ccprops.” It’s only an anecdote. It may be isolated. It may represent no one but those involved. Or, it may sound familiar. Think!

I live in the Green People’s Socialist Republic of Santa Cruz. My wife and I may be the only residents with anti-Obama bumper stickers. (There is a good chance we only get away with it because leftists can’t spell: “Obamination,” mine says.) Those residents who are not greenies or leftists of some kind tend to observe a discreet silence. The voice of rationalists like me who oppose big government and the myths that support it is muffled to the point of being mostly inaudible. I am not saying that I am a victim; I am suggesting a minor degree of heroism.

One ordinary day, I am peacefully drinking coffee at my downtown coffee shop. My daughter and my five-year old grand-daughter are with me. There is a demonstration on the other side of the street, yards away, of about 200 people, most young, a few of retirement age. They have placards and they sing slogans against pipelines, all pipelines, against global warming, for the environment. I notice that some of them wear what I think is a fairly witty t-shirt sign: “Don’t frack your mother.” The usual collection of Mother-Earth loving catastroph-tropic semi-educated Santa Cruz crowd, I think.

When the demonstration disperses because of rain (the environment does not cooperate), a group of five demonstrators comes to sit under an umbrella of my coffee shop. After a while, they start making ingratiating noises toward my attractive, impossibly cute grand-daughter. I tell them in a calm voice that they may not talk to the child because I think they carry a bad, morally objectionable message.

I am just tired of letting my enemies go unchallenged. I believe they have enough influence collectively to sap what’s left of the economic life of California. They are precisely endangering my grand-daughter’s future with their anti-economic mindless message. There is no reason to waste an opportunity to show some unkindness here.

They are stupefied. This is Santa Cruz, California, after all. It’s one of the world centers of foo-foo-headedness. By locals standards, these people are 100% virtuous. More importantly, in their parochial minds, they are 100% right. They have never encountered hostility before, not even opposition. No one has ever treated them that way. They did not know anyone actually could, even legally. They kind of believe that the First Amendment protects them against criticism. They don’t know that it only enjoins the government. (“Congress shall make no law … abridging the freedom of speech, or of the press….”) They don’t know that the First does not guarantee against a private person making you cry with unkind comments. Nowhere does the First say or suggest: “Dr D shall not say hurtful things to silly Luddite greenies.”

Many young people are in the same state of ignorance nowadays. It may be because they don’t read much. It may be because they believe wrongly that they already know the Constitution. It’s the result of many years of left liberal education that is both biased and lazy. Even a friend of mine accuses me of “starting a fight.” I did no such thing. I was peacefully drinking my coffee while reading the WSJ. A bunch of strangers began yelling empty and offensive slogans near my face and I replied very moderately. “But they have a right….” Of course, they have a right; I did not say otherwise. I only instructed them to not speak to the child for whom I am responsible. I told them why in a brief and moderate way.

Immediately, the demonstrators start using religious-sounding language: You are “deniers” they say. Boy, that hurts! Boy, I am glad there is not much firewood handy! (I am not that stupid. I know well that they are trying to compare me to with theory of evolution “deniers.”)

A  frumpy woman in her forties presents herself as an expert because she is making a documentary on climate change, she says. This leaves me cold. Santa Cruz is full of self-declared, self-admiring artists. (I know this for sure, I am one.) I am thinking that if I worked on a movie about human female sexuality it would be no evidence that I know anything on the topic. Am I right?

For some mysterious reason, the film-making housewife insists on treating me as if I were a born-again Christian. Again, I have no idea what she would have done that. I don’t look the part in any way. I am sure I don’t act Christian, whatever that may be. I am absolutely certain I did not say anything leading to that kind of identification. I am an atheist of the calm, non-militant kind. Religion is not at the forefront of my preoccupations except sometimes, the silly Earth worshiping of her gang, precisely. As I said, the madness is close to the surface. The woman appears a little strange, a little twisted.

Temperatures have already risen by 1.4 degrees – the woman experts asserts in a loud voice.

Centigrade or Fahrenheit – I ask?

Yes – she says.

I ask again.

I don’t know – she brushes off my question.

In how long – I ask viciously – in what period?

I don’t know, she says with disarming honesty.

I am under the impression that her ignorance about the things she, herself, chose to evoke does not trouble her a bit.

Are you smarter than the 95.5% of scientists who believe in climate change – she challenges me with finality?

I refrain from answering out of humility. (Could well be that I am; I wouldn’t be that surprised; depends what you call a scientist; I have been reading for more than a half century; I read well; I retain better than most – not better than most at Harvard, better than most in the street. I went to an excellent or maybe just good graduate school, etc.) Also, I was seized like an overworked engine by this affirmation. I have encountered it for years with some variations in digits. I will just make again the obvious point the statement calls for:

If it were true that 95.5 % of scientists believed that there was man-made global warming that will have disastrous consequences, if it were true in reality, how in the world would anyone know this? Has there been a worldwide poll with strict definitions of who is a “scientist”? Was it conducted according to all the known intricate rules of polling including careful, neutral wording? What qualified pollster organization accomplished such a big difficult task? Why isn’t the pollster bragging about it? 95.5% is obviously a bogus number some one made up years ago and that keeps being repeated by believers. Its precision itself cries out, “Phony.” People who assert it are asserting that they don’t know what they are talking about, that they lack ordinary criticality. They are asking to not be believed.

The woman is joined by two younger people who appear to be her children. (Craziness might be hereditary.) A young man of about twenty is using the F word loudly five feet from my grand-daughter they all thought so cute three minutes ago. I am not a prude; I am not especially clean talking but there is no chance, zero chance that I would use such language in the presence of a small child. These people are insane. I don’t mean this figuratively. I mean literally. I mean that if they showed the same loud zeal in connection with say, parking, or house painting, they would risk being institutionalized.

In addition to factual waywardness and bad logic ccprops demonstrate their moral blindness in small ways as well as in big ones. They insist on their right to kill birds, for instance, including the legally protected bald eagle, in order to continue installing wind mills that contribute essentially nothing to the resolution of the imaginary problem of global warming (WSJ 10/11/13 “Fighting Climate Change by killing Eagles,” Robert Bryce.)

I listen to them calling the local talk shows. (I used to have a local talk show radio program myself.) They sound insane even if they are right. Most callers of talk shows are perfectly reasonable. Left-oriented ccprops are of a feather with rightists Bildeberg conspirators. Why do both kinds of callers sound regretful that it’s not yet technically feasible to murder over the airways?

Notice what I am not doing: They can go on demonstrating their irrationality, their lack of trustworthiness, their ignorance. It’s protected by the First Amendment. I will continue to try to make them cry every chance I get. It’s protected too.

Duckshit and Bullshit in Santa Cruz, California.

Today, interestingly right before Memorial Day, thousands of residents of Santa Cruz are hiding their faces like a bunch of old nuns who would have caught sight of a naked man by mistake. (I should stop saying this; it’s may not be fair to nuns.) The cause of their emotion: a front page article in the local newspaper about one of the most obvious beaches in town being grossly polluted. The newspaper is itself a grossly  biased greenie-liberal sheet that can’t spell. (It has its good days once in a while but I can’t figure out why.)

Something like this happens regularly with the most attractive beaches in the area pointed to by the severe index of pseudo-science, or of quasi-science. The last time I looked into it, it turned out that natural lagoons had been allowed to form on the offending beaches,  stopping the flow of small creeks. Ducks and seagulls had gathered in there, of course and done  for weeks on end what waterbirds will do in the water. The solution: Breach the sand dam that allows for the lagoon;  sea water downstream then tests clean within a day or so.

At the time, local surfers organizations and many greenie mouthpieces had darkly commented as if it were a known fact that the high bacteria count near those beaches was due to human fecal matter. It was not. It matters. I would not let my grandchild swim in duck shit but the fact is that it’s less likely to infect humans with human disease bacteria than do human feces. Got it? Continue reading

Environmentalism and Property Rights

The horrible air in Beijing has been making the news again, and for good reason. Check out these pictures for reasons why. The topic of environmentalism and its compatibility with liberty has been brought up before here at the consortium, but I’d like to briefly use this opportunity to point out something on property rights.

Conservatives and, lamentably, some libertarians often attribute environmental destruction to “the tragedy of the commons,” but this is short-sighted. Anthropologists have long pointed out that land and property held in common is actually governed quite well. Political scientists and economists have recently begun to come around to this point as well, with Elinor Ostrom (a political scientist by training) winning the 2009 Nobel Prize in Economics for her work on how some societies govern the commons.

Common land and its use often requires an informal set of rules for maintaining a harmonious balance between man and land, and is also a characteristic feature of societies that we would variously label, rightly or wrongly, as stateless, pastoral, foraging, tribal, or my personal favorite: undeveloped. In other words, common land is often exploited by poor people who do not have the resources to institute a regime based largely on private property. With this in mind, just think: would you want to be the party that is found guilty for violating an agreed-upon set of rules for a specific area of land? Even if there were no formal state apparatus charged with enforcing a society’s rules? Not only would you have to face justice, but you’d also be held responsible for the possible suffering of many other people depending on the land, which could lead to other forms of punishment besides fines or violence; punishments that could affect the lives of your loved ones and your loved ones’ loved ones. Continue reading

Sardines: A Sordid Story

Sardines are delicious and healthy to eat, but much of the consumption of these fish is for feeding to animals, and this is destroying the wildlife of the seas. We are possibly witnessing the fulfilling of the prophetic verse in Revelation 8:9, “one third of the living creatures which were in the sea died” (World English Bible).

Already several fish ecologies, such as the fish by the coast of Namibia, have collapsed. Sardines and anchovies are in some places the main prey of the predators up the food chain, including birds, seals, dolphins, and whales.

Much of the sardine catch is ground up and fed to farmed fish and factory-farmed chickens and pigs. World-wide, 14 million tons of wild fish, such as sardines and anchovies, are fed to mass-produced food animals. About 75 percent of the fishmeal and oil fed to carnivorous farmed fish come from the harvest of small, open-ocean fish such as anchovies, herring, and sardines. When you eat a farmed salmon, you indirectly eat sardines and the other fish feed. Continue reading

Plastic Pollution in the Ocean

The world’s oceans are being poisoned. Some of the plastic litter is visible, such as in the Great Pacific Garbage Patch. There, plastics and other debris are trapped by the “gyres” or currents of the North Pacific. Some plastics float while others sink.

Even worse are the plastic particles that are not visible. Much of the plastic tossed into the ocean breaks down into molecules, both of the plastic material and also of toxic chemicals. The particles are eaten by fish and other animals. The plastics then enter the food chain for fish, birds, turtles – and human beings. Worse yet, the plastic molecules absorb pollutants, so the food chain gets poisoned. The pollutants become ever more concentrated as they go up the food chain of contaminated animals. Pollution from eating fish becomes a source of diseases such as cancer. Continue reading

Around the Web

  1. What if there really were mutants, X-Men style?
  2. Adam Smith’s anti-imperialism. Grab a cup of tea or coffee.
  3. More environmental destruction in China. We saw the same type of thing happen in eastern Europe and Russia during the Cold War. This destruction is also rampant in post-colonial states that have largely adopted a Leninist approach to state-building. This may just be part of a harsh learning curve that comes with economic development. After all, the property rights regimes that the West now has in place took hundreds of years to develop, and they could all be much, much better. On the other hand, it seems as if Beijing is undertaking many projects without even thinking about the consequences, much less the claims to property by its citizens that are already in place.
  4. Has the Fed Been a Failure? If you read one thing this weekend, let it be this.
  5. More on militias and the second amendment, by –Rick (check out his blog here)

The Pigou Club

Professor N. Gregory Mankiw of Harvard University initiated and hosts “The Pigou Club” of economists, journalists, and politicians who have favorably written about pollution levies as an efficient way to reduce emissions. Arthur Cecil Pigou was the economist who was the first to deeply analyze externalities (uncompensated effects on others) in his 1920 book The Economics of Welfare.

Pigou proposed a levy on negative external effects equal to the social cost, so that buyers and users pay the full social cost of products. The most common applications are tolls to prevent traffic congestion, parking meters that vary by time of day, and pollution levies.

The policy of charging those who create negative externalities is named Pigouvian, or Pigovian. Mankiw advocates higher gasoline taxes, but that would also tax those car owners with cars that run quite cleanly and are driven in roads that are not congested. The best Pigovian policy is to focus the charge on the negative element such as harmful emissions.  Continue reading

Conservative Environmentalism

Conservatives often affirm that creating alarm over alleged global warming is meant to lead to another attempt at collectivist control of our lives. They say that radical environmentalism is the new communism. This makes sense but I think it misses two marks. First, it makes it sound as if the attempt would be innocent enough if only it failed. Second, it implies a certain conscious cynicism on the part of proponents of the climate change view of the world. I think both assumptions are wrong and that it matters that they are wrong.

The religious cult of climate change generates fervent belief in its followers and it will have done our society much damage even if they fail utterly to impose on us the massive socio-economic transformations toward global poverty they pursue. Its applications are ridden with large, crude errors: Today’s Wall Street Journal (10/29/09) mentions an article in the current issue of Science . The article explains how tax-subsidized ethanol turns out more carbon than gasoline.

My judgment that the climate change movement is a religious cult is based on common, ordinary observations: The forceful denial of contrary evidence, the demonization of non-believers, the attempt to shut up effective contradictors by having them fired, the apocalyptic beliefs, are all religious hallmarks of fanatical religiosity. Accordingly, most of the believers are completely sincere, I think, and all the more dangerous for that reason. It’s a strategic mistake to think they are corrupt. It’s easier to change the minds of the corrupt than of the religiously stupefied.  Continue reading

The Mysteries of Nature

There is a big stupid redwood tree in the tiny plot in front of my house. It’s stupid because it would be much better off in the forest with its brothers, less than two miles away, rather than littering the sidewalk and threatening my roof. To make matters worse, the utilities company appears to have the right to trim it any way it wants. So, my sequoia looks like an old toilet brush. The city of Santa Cruz won’t let me cut it down and it has the impudence to ask for a special high fee merely to hear my appeal.

Santa Cruz has no manufacturing. It was all run out of town in past years by the left-wing/Green political class. It’s squeezed between the usually breezy Pacific Ocean one one side and wooded mountains on the other. The wind is from the west, from the ocean, four days out of five. My stupid redwood tree right downtown is essential to maintain air purity, I am sure!

Anyway, the redwood tree has one redeeming virtue: It’s home to an abundant and varied fauna. At the apex is a large population of squirrels. They seem to be divided into two tribes, or two ethnic groups. One tribe is red with a tinge of brown, as you would expect in California. The other tribe’s coloring ranges from jet-black to kind of black. The racial strife between the two groups is incessant. At sunrise, they pursue one another across my roof. All day, they set ambushes and they chase the other guys up and down the tree and on the ground.

It’s not always clear what the squirrel warfare is all about. There seems to be plenty of living space for all (“lebensraum,” in German). Or it’s only the old guys fighting over mating rights. Or the old females just being bitchy. Or it’s the young guys that are aggressive because they seldom get any. I know however what they are not fighting about. They are not merely fighting about food as you would expect ordinary forest-dwelling squirrels to do, for example, that must tear each others’ eyes out for every tiny pine cone seed, even every little bitter-tasting acorn. Continue reading

Around the Web: Consortium Edition

Co-editor Fred Foldvary points out that slavery is alive and well today.

Historian Michael Adamson compares the debacle in Iraq to South Vietnam rather than Germany or Japan.

Mark Brady gives us a well-written, brief biography of a little-known (and hence important) individual in the liberty movement.

Ninos Malek explains how property rights are the key to environmental conservation efforts.

Jeffrey Rogers Hummel takes on anthropologist David Graeber.