Group Privileges No, Detriments Yes

The concept of “privilege” has become common in political discourse, while the term “detriment” is seldom used. One incurs a detriment, and is detrimented, when one is harmed, offended, displeased, or disadvantaged, unrelated to merit. One obtains a privilege, and is privileged, when a person or group is advantaged, benefitted, pleased, or favored relative to other groups, when the gain is unrelated to merit.

Some socialists emphasize “white privilege.” Suppose a white man is able to walk down a street without being harassed, while a black man will be stopped and questioned by the police. The socialist will say that the white man is privileged in being free of harassment. But actually, the ability of an innocent person to walk without being stopped and frisked is a natural right, not a special favor. The black man has suffered a violation of his natural rights, a detriment not suffered by the white man.

The socialist will also claim that there is “male privilege.” Suppose a man can walk down the street in peace, while a woman walking down the same street will be whistled at, aggressively approached, and may even be physically attacked. Does the man have a privilege? No, one has a natural right to be free of aggression. The woman suffers a violation of her rights, a detriment.

Women suffer many detriments because of social custom and culture, rather than governmental law. Wives tend to do more household work, even when they are working for wages as many hours as the husband. In some fields of work, men have more prestige and authority, unrelated to merit. The culture is not so much giving males privileges as it imposes on women various detriments.

Some detriments are mandated by law. In most places in the US, men are free to remove their shirts, while a bare-breasted woman would get arrested. The men do not have a privilege; the women have a legal detriment.

Female detriments can become tragic in cultures where male children are preferred. A boy is not privileged by not being aborted or killed. Rather, the girls suffer a lethal detriment. In my judgment, more progress can be made to stop this anti-female bias by calling it a detriment rather than saying the boys are privileged. Boys as well as girls have a right to not be murdered.

Female detriments have been lethal in India, where rape and violence has made headlines. But there is substantial rape in the US and throughout the world, which clearly makes being female a detriment in much of the world.

The trouble with saying there is a male privilege is that men do not feel privileged by not being attacked or disfavored. It should be normal to be left in peace, and to be respected. By identifying the problem as a detriment, we can then raise more awareness and support for remedies. We can also then better deal with the real privileges, favors to those who get subsidies from government because of political clout.

The language of privilege versus detriments influences policy. “Privilege” implies special favors that should be removed. “Detriment” implies harms and disadvantages that should be stopped. For the problem of infanticide, for example, it is not that privileged boys should be killed in an equal ratio, but that girls should not be murdered for being female.

Let’s speak less of racial and gender privilege, and more of detriments!


3 thoughts on “Group Privileges No, Detriments Yes

  1. How is this different from ‘you say tomato, I say tomato’? I assume that you’re making a cognitive framing effect argument but I don’t see the connection to policy choices. What am I missing?

  2. “The conflict between formal justice and formal equality before the law, on the one hand, and the attempts to realize various ideals of substantiv justice and equality, on the other, also accounts for the widespread confusion about the concept of ‘privilege’ and its consequent abuse … to call private property as such, which all can acquire under the same rules, a privilege, because only some succeed in acquiring it, is depriving the word ‘privilege’ of its meaning.” Hayek, The Road to Serfdom

    I agree with Terry this is mostly tomato-tomato linguistics. It does have one effect, though. Within societies, certain marginalized groups face detriments (although I think to what extent has been blown out of proportion). Though BETWEEN societies, some groups are privileged and others not. There is not a proper normality to global equality to talk meaningfully of detriments, but some groups and entire societies have more extensive legal rights, etc. that make them privileged over other societies.

    Detriments and normality intrasociety; privilege and normality intersociety.

Please keep it civil (unless it relates to Jacques)

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