Libertarian Foreign Policy: A Dialogue on Imperialism

Ghaddafi is dead. Hooray.

Now on to the part where we actually have to think about the consequences of our actions. Why don’t we take a look at the region of the Middle East that has actually held elections without being occupied by a foreign power: the Palestinian territories.

Would you like to Google ‘Fatah’ and ‘Hamas’, or shall I?

It’s great that Ghaddafi is dead, and it would be nice if our actions in helping to bring him down were celebrated throughout the Muslim world. I won’t hold my breath though. After bombing the Serbians to help out Muslim Bosniaks the U.S. was thanked with a couple of airplanes being flown into our commercial buildings (it also refroze relations with Russia that still haven’t thawed).

The point I make here is not that all Muslims should be lumped together, but rather than our foreign policy establishment DOES lump all Muslims together. They never take into account all of the intricacies involving the political processes taking place in this part of the world. The effort in Serbia was a calculated response by the Clinton administration to win over the hearts and minds of the whole Muslim world, but what we got instead was soured relations with Russia and a nod of approval from the monarchies of the Gulf states, Turkey, and the autocratic regimes of Jordan and Egypt. One enemy (though certainly not the only one) of the Gulf state monarchies – al-Qaeda – had a different opinion on the matter.

Al-Qaeda looked the other way and saw military troops protecting the monarchies of the Gulf states.

Does anybody here seriously think that helping to dislodge a brutal dictator from power in the Muslim world is going to earn us the approval of the same Muslim world? In fact, what happens if – miraculously – a liberal, secular regime is voted into office in Libya? What do think will be the claims of the rival parties (especially the Islamist ones): that the elections were held fair and square, or that the new liberal regime is a mere puppet of the West?

Bottom line: unless there is a direct threat to the U.S. republic, we shouldn’t be playing that Old World game of Realpolitik. All that leads to is intrigue, speculation, and entangling alliances. Sure, some dictators have died because of our efforts. Then again, some have also benefited. Everybody is a hypocrite of course, but the more we can avoid being so, the better. The idea – nay wish! – that the newly liberated people of the Arab world will somehow elect secular, Western-friendly governments after 50 years of oppression by regimes that were perceived by the Muslim public to be secular and Western-friendly belongs to be filed under the category of ‘fantasy,’ not foreign policy.

The Ghaddafi regime undertook policies that were hostile to the West. His regime sponsored terrorism against innocent people in the West. I am glad he is dead. I am glad that his own people shot him in the streets. But I think one of the major complaints that Libyan elites had for his policies was not that he sponsored these acts, but rather that he sponsored them under the guise of anti-colonialism rather than for Islam.

A couple of thought exercises: what happens if the Libyan electorate chooses to entrust an Islamist political party hostile to the West with running the state? Does the United States accept the outcome, or do we take the same route we did when Hamas was elected in the Gaza Strip?

How would the U.S. be perceived by the Muslim world if our role there was limited to one of trading, and not one of policing?

Has anybody here thought about the possibility of a prolonged civil war in Libya due to regional rivalries that have been suppressed by a strong-arm dictatorship for the last 40 years? After all, the main reasons given for NATO’s operation in Libya was twofold: 1) to keep Libya from disintegrating into a civil war that would send thousands of refugees to Europe’s decadent shores and 2) to win over the hearts and minds of the Muslim world.

Can we be confident that these goals have been accomplished, or are we merely stabbing at shadows in the dark in the name of democracy?

Around the Web

  1. The Egyptian Coup and Political Islam: Daniel Larison takes neoconservative David Brooks to task for supporting the coup and explains why the coup will only empower Islamism. Highly recommended.
  2. In which countries is ‘crude libertarianism’ most and least true? Tyler Cowen dared to ask the question, but it is his ‘comments’ section (which I am extremely jealous of) that is truly worth reading through. Grab a cup of coffee.
  3. This is why I love Murray Rothbard.
  4. Lies, Slander and Corey Robin. Philosopher Kevin Vallier explains, in depth, the Leftist penchant for dishonesty. Imagine if an associate professor (a young professor without tenure) with a libertarian or a conservative bent wrote something about Rawls or Keynes that was as fact-free and fallacious as the piece Robin wrote about Hayek. Don’t condemn. Don’t get angry. Just imagine.
  5. I’ve been listening to a lot of Sonic Youth lately (you can Google ’em yourself!).

Istanbul: The Protests

A moderately Islamist government has been in power in Turkey for about 10 years now. Over the weekend it faced its first stern test. One brave Turkish blogger has decided to reach out to the rest of the world:

No newspaper, no television channel was there to report the protest. It was a complete media black out.

But the police arrived with water cannon vehicles and pepper spray.  They chased the crowds out of the park.

In the evening of May 31st the number of protesters multiplied. So did the number of police forces around the park. Meanwhile local government of Istanbul shut down all the ways leading up to Taksim square where the Gezi Park is located. The metro was shut down, ferries were cancelled, roads were blocked.

Yet more and more people made their way up to the center of the city by walking.

They came from all around Istanbul. They came from all different backgrounds, different ideologies, different religions. They all gathered to prevent the demolition of something bigger than the park:

The right to live as honorable citizens of this country.

Read the rest. Hurriyet, one of Turkey’s best media outlets, has been doing an excellent job covering events after the fact. Their English-language site is here, and I recommend reading the site on a daily basis (even after the violence is over).

Here is my two cents: the Erdogan government (the Islamist one) put one too many straws upon the camel’s back. Ankara simply took too many liberties when it came to regulating the cultural and material life of the Turkish people. Too many blasphemy laws and too many clothing restrictions, coupled with too poor an economic performance made these protests inevitable. The harsh crackdown on an otherwise free people ensured violence and larger protests.

By the way, Turkey’s first post-Ottoman government, headed by the ardent secularist and Europhile, Mustafa Kemal Ataturk, also insisted on regulating the cultural and material lives of Turkish citizens, so Islam has nothing to do with this (check out our many discussions we’ve had here on the blog on this).

Rather, the “authoritarianism lite” of the Turkish state has more to do with its status as a post-colonial imperial state and a Cold War pawn than it does with any inherent cultural traits of the Turkish people or of the Islamic faith.

The Intricacies of Political Life in Afghanistan and Pakistan: Is Islam Prominent?

Riffing off of Dr Delacroix’s piece on Afghanistan, and reading through the comments, I thought it’d be a good idea to “go with the flow” (as they say in Santa Cruz). Anatol Lieven has a must-read piece in the National Interest on the US government’s failures in Afghanistan and Pakistan. Among the gems:

I have been struck, both in the United States and in Britain, by the tendency of officers and officials to speak and write as if protecting the lives of troops from Taliban attack is the first duty of the U.S. and British states. In fact, it is the duty of soldiers to risk their lives to protect the civilian populations of their countries, and the only valid reason why the U.S. and British militaries are in Afghanistan at all is to protect their fellow citizens from terrorism. If that equation is reversed, and the needs of the war in Afghanistan are actually worsening the terrorist threat to the U.S. and British homelands, then our campaign there becomes not just strategically but morally ludicrous.

Indeed, one of the most common leaps of logic that neoconservatives and Leftists make in regards to foreign policy and the rule of law is the role of militaries in society. If there is to be a role for the state, it should be limited to maintaining a domestic court system, providing for the defense of the state, and signing trading pacts with other polities. Anything more than this results in things like exploitative generational gaps, trouble paying the bills, and terrorist attacks.

Lieven continues, explaining the geopolitical situation in Afghanistan and Pakistan: Continue reading

Origins of Terrorism in the Middle East

I just recently came across a very, very good book on the history of the Middle East. As far as theory goes, it is lacking, but it is readable enough that the intelligent layman can pick it up and learn new things from it. Written by historian Eugene Rogan, it’s titled The Arabs: A History and it has won numerous awards. Be sure to check it out. One new fact that I learned is that while terrorism as a tactic in the Middle East did not appear on the radar until the 1920s, it was undertaken on behalf of Jewish interests, not Muslim ones. Rogan explains:

The terrorists had achieved their first objective: they had forced the British to withdraw from Palestine. Though their methods were publicly denounced by the leaders of the Jewish Agency [the pre-state government], the Irgun and Lehi [terrorist organizations] had played a key role in removing a major impediment to Jewish statehood. By using terror tactics to achieve political objectives, they also set a dangerous precedent in Middle Eastern history-one that plagues the region down to the present day.

Now, I am not “blaming the Jews” for terrorism in the Middle East, nor is the historian. What I would like to do is point out that the theories and excuses about Islam’s violent penchant produced by Western analysts are horribly wrong. In a similar vein, Arab culture is not to blame for the violence in the region, either. Terrorism is entirely a product of politics.

What we have in the Middle East is simply a problem of statecraft. A conceptual turn away from cultural and religious explanations for the violence in the Middle East and towards one that looks at political and legal institutions and the economic consequences that arise from them would do wonders for the region (and the world). If we cannot even agree on the fundamentals of what is wrong with the Middle East institutionally, we sure as hell are not going to agree upon anything else. This goes for domestic and regional factions in the Middle East as well as for Western ones.

Israel exists. It is a state in the Middle East, and a highly successful one at that. This may well explain why terrorism has been used so often, as a political tactic, for almost a century in the Middle East. It also helps to explain – conceptually – why terrorist attack rates were so high in Sri Lanka until the defeat of the guerrilla insurgency a few years ago, and why Latin America has suffered from chronic terrorism. Arab culture and Islam, on the other hand, do not explain terrorism in other parts of the world. I see no reason why we should make an exception to the rule for terrorism in Middle East. This is an institutional problem, not a cultural one.

The Trees, the Bramble, and the Forest

I apologize for not blogging much lately. I have finished summer school and have been enjoying my week off from rigorous studies. Back to the grindstone!

In China, protesters have been surrounding the Japanese embassy in Beijing and recently begun hurling debris at both policemen protecting the embassy and the embassy itself. In other parts of China (but not in the “special economic” [free trade] zones) Chinese citizens have been burning Japanese flags and calling on their government to take a harder line on a territory dispute and in trading policies with Japan.

The violence is not limited to the embassy or Japanese flags, of course. Japanese businesses have also been vandalized, threatened, and shut down due to the violence currently raging throughout the Chinese state. Continue reading

Islamophobia (Part 2 of 2)

In Part 1 of this essay, Islamophobia, I recounted some facts about terrorism that seems linked to Islam and I made some hypotheses about how Muslims in general array themselves with respect to this terrorism. In this second and last part, I divulge some of the bases of my worst suspicions regarding moderate Muslims.

I wish someone with credentials would help me disentangle who is what and in what proportions among Muslims in connection with the varying degrees of rejection of violent jihad described above. In the meantime, I feel intellectually free to speculate within reason and on the basis of other information I have, factual information, that is, not hearsay.

The first helpful element in my speculation is that, of course, I understand violent Muslim fanatics well. Anyone reasonably well versed in European history would, My ancestors used to be just like them. I never tire of repeating on this blog and elsewhere that the First Crusade (1099) massacred everyone there after taking Jerusalem. That massacre followed acts of cannibalism during the siege. And more recently, it’s clear that tens of thousands of witches were burned at the stake in Europe. (Note: The figure of millions advanced by feminists is silly propaganda bullshit.) Violent jihadists and other fanatics hold not mystery to me because I used to be they. Used to be. Continue reading

Islam and Free Speech

Dr Gibson and Dr. Delacroix have both staked out their positions on the matter, and Dr. Delacroix has promised more, but I thought I’d add my own two cents to the matter.

I’ve already shared my thoughts here before, and nothing that I see in the Middle East or elsewhere changes my argument.

Among observers of all political stripes, there have been two broad categories into which they have gravitated. One of these has been the Islamic societies are still in the middle ages argument. This is a legitimate point, too. As Dr. Gibson points out: Continue reading

Islamophobia (Part 1 of 2)

The backlash that did not happen after 9/11 is taking place now because of Muslim stubbornness, arrogance, or simple lack of articulateness. Americans are tolerant and patient to the point of gullibility but there is a limit. When it comes to the establishment of an explicitly Muslim-anything near Ground Zero, many feel they have been deceived, that their good nature has been taken advantage of. To cap it off, the liberal media accompany some American Muslim spokespersons, and some ordinary Muslims in accusing them of the mysterious sin of “Islamophobia.” (Siddiqui: American anti-Muslim prejudice goes mainstream – thestar.com circa 8/26/10)

I am referring to the majority of Americans who have expressed some degree of opposition to the plan to establish a Muslim cultural center including a mosque near the site of the 9/11 jihadist massacre. I am one of those so accused.

I tend to look seriously at any serious accusation thrown at me seriously. Often, it does not tell me anything about me and my behavior but it gives me an insight into the ways of thinking of the insulter. So, I will look at Islamophobia, the dislike and fear of Islam and, by extension, of all things Muslim, from the standpoint of what I know and then, from that of what I don’t know for a fact but that is plausible. I try to keep the factual and the plausible, the speculative, separate.

In the end, I want to know what I am guilty of, if anything, as an Islamophobic American. I don’t discount the possibility that I am guilty as charged. Continue reading

The Clash of Civilizations: Where’s Obama?

I don’t know what’s in the Koran and I don’t care to know. I do know something about the Christian Bible, which is a mishmash of wisdom, poetry, geneology, misogyny, chauvinism, homophobia, fratricide, etc. The Bible can be used to defend just about any position and the same is likely true of the Koran.

To my mind, neither the historical Jesus (if he existed) nor the mythological Jesus is above reproach and the same is true of the historical or mythological “Prophet” Mohammed. If some followers of these figures believe their faith is so fragile that it cannot stand criticism and that they must advocate violent suppression of dissent, then their faith, whether Christian or Islamic, stands condemned. But intolerance among Christians is confined to a tiny few these days whereas intolerance seems to be widespread among Muslims. Thus we see laws that outlaw criticism of Islam or the “Prophet” in many countries.

As to the video which supposedly prompted the storming of the Libyan consulate and the murder of the U.S. ambassador, I have no taste for such things and don’t plan to watch it. But I do know that my own freedom is safest when such extreme expressions of opinion are protected. That’s why in these pages I defended the late Lester Maddox’s exercise of his freedom of association in running his chicken restaurant in Georgia.

I’m still waiting for the President or the Secretary of State to say even one word about freedom of speech, freedom of religion, or freedom of thought, which are the core issues here. All I heard from the President was a condemnation of the video. I don’t want him to threaten to impose free-speech rules on Libya or Egypt but simply to explain to the world that we uphold free speech in this country – period.

Back to Islam. Without knowing anything of Islamic theology, we can draw some conclusions about Islam from the status of the Muslim countries. Human rights are trampled, especially if you’re female, gay, a member of the wrong Islamic sect, or worse yet, a Christian or Jew. Virtually no scientific or technological advances have come out of Islamic countries in recent centuries. I am unaware of any significant recent Islamic artistic or literary accomplishments. A medieval view of interest is still in effect. Corrupt monarchies and corrupt theocracies rule many of the countries, notwithstanding the Arab Spring. Assad is butchering his own people in Syria.

In summary, Islam sucks. But even worse, the moral midget in the White House, the supposed leader of the free world, is silent on the essence of the conflict of Islamic versus enlightened Western values.

From the Comments: Islamism versus Islam

I am continuing a post I wrote earlier in the day on the difference between Islam and Islamism that was spurred by this thoughtful post from a blogger in India by the name of Geekay. You can find his awesome blog here.

Very often these dissident clergymen in the Muslim world have a good point. States in the Muslim world are notoriously brutal (and they get lots of funding from Washington to be so), which is at odds with the general interpretation by Muslims that Islam is a religion of peace and generosity.

I do not think it is pertinent or even useful to get into a debate about whether Islam is a religion of peace and generosity or not, largely because I believe it is and because of the ambiguity I wrote about in Part 1 that is associated with religion in general.

Today’s religious dissenters in the Muslim world, as well as today’s elite in the Muslim world, all wield the religion of Islam to further their agendas. Again, the Jesuits were some of the worst perpetrators of religion-inspired murders in Europe at about the same time that they were responsible for fighting for the rights of Native Americans to live and practice what they wanted freely in the Americas. This is just how religion works. Pretty cool, huh?

The reason why Islam is often blamed for murderous acts is because the murderers often use Islam’s name to justify their actions. Thus in Saudi Arabia the monarchy executes women publicly in the name of Islam to placate their enemies at home. Meanwhile Osama bin Laden, a rival of the Saudis, used Islam to argue that the Saudi monarchy was insufficiently Islamic. Continue reading

From the Comments: Islam versus Islamism

I thought I’d pull out the following comment from Geekay, an affable blogger in India, because it gives a good representation of the world’s ignorance about Islam. I use the term ‘ignorance’ in its literal sense, as in not much is known about the subject, rather than as a pejorative jab (I usually save those for the ‘comments’ section!). Geekay’s comment is reproduced unedited and unabridged below:

Should west remain liberal towards Muslims . I think west should use this liberty and equality toward them to seek the same for all in the land controlled by them. After all the minorities whether Islamic or non-islamic are suffering in the land controlled by them. Islam needs reforms like Christianity and it does not seem on the horizon with the kind of violence and intolerance exhibited by the clergy. While most of the Christian world is growing less religious, Muslims are becoming more religious which only means they are falling under the uneducated, non-liberal Ulemas and Maulvis. Can the west induce the Muslim clergy towards education and reform. After all, there has to be a set of human values approved even by Muslim world. The ‘Organization of the Islamic Conference’ (OIC) should be made to declare those values. If the membership of this club does not come directly to US then proxy like Bahrain, Saudi etc could be used. The US has been slippery with condoning the Saudi actions. How long should this behaviour continue from west because Muslims are not forcing their values on them yet.

The first thing that needs to be done when thinking clearly about the Muslim world is to immediately separate religion from state. I know this move seems counter-intuitive because most states in the Muslim world have declared Islam to be the official religion, but stay with me here.

Islam as a religion has nothing to do with today’s violence and upheavals in the Middle East. Continue reading

Libertarian Isolationism: A Debate Continued

Haha! The bumper sticker is the symbol of the downfall of the West. At Cabrillo College I have seen a few stickers around that are decorated with a sickle and hammer with a phrase next to it saying “sharing is caring”. Only in the People’s Green Socialist Republic of Santa Cruz…

Also, I feel like a ‘thank you’ is in order. I am currently taking a class in Political Thought at De Anza, and it appears to be a waste of time. Despite the name of the class, it is not really about thinking at all, so I am grateful to have a teacher like Dr. Delacroix who is willing to take time out of his life and challenge me to stretch the limits of my reasoning and my worldview.

[update 1/11/11: I have to rebuke my statement that the class is not making me think. I have a bad habit of condemning my classes after the first week, and I have yet to break this deplorable vice. It is obvious judging by the content of the first lecture this week that I will learn a lot in this class.]

On to the debate at hand! Dr. Delacroix’s arguments are indented and in italics, and my responses follow. Continue reading

Unconditional Peace: A Continuing Debate. (Part Four)

Note: I am exploiting Brandon Christensen to whom this response is addressed. I am using him as a proxy to have a debate with the many libertarians who I suspect, want to disarm the Republic The piece to which this is a response is can be found here.

Please, spread this series of exchanges around.

Dear Brandon: Your shameless flatteries area good start, for sure. Nevertheless, I need to bring a correction to the introduction of your rebuttal: I am not a really old guy. It’s still common for women to check me out when I walk on Pacific Avenue. Why, it happened less than three years ago!

Now, the rules of engagement I respect unilaterally:

  1. Good ideas must defer to facts;
  2. Many conventional ideas have no connection to facts (e.g. “catching a cold” has nothing to do with cold weather.)
  3. Nevertheless, some perceptions are so self-evidently correct that the burden of proof belongs to those who would question them. (e.g. bullets in the heart will kill some people.);
  4. Causal reasoning must respect the rules of logic enunciated by the Greeks before 500 BC;
  5. I don’t assert anything I don’t believe just to sound right. Sometimes, I speculate. I try to tell the reader/listener when I am doing so.
  6. If my viewpoint is defensible on its own merits, I don’t ever need to tell untruths to support it, not even little white lies. Same goes for everyone’s viewpoint
  7. Avoid smirking. (That’s the hardest rule for me to follow, of course.)

I will not follow your narrative point by point because some of them are not supported or do not deserve a discussion, according to me, of course. Some other points I have no big quarrel with.

First a confession for once and forever so we don’t have to waste time on it ever again:

I am fully aware that there is a seeming incongruity in both supporting libertarian ideas and being a hawk to any degree. There is no doubt that most wars enlarge the domain of the state, of the government, at the expense of civil society. Many such enlargements prove to be irreversible. Thus, wars usually reduce the freedom of those who win them.

First, you build a straw-man, hang a sing with my name around its neck and then you burn it. Of course, I agree that very few Muslims want to wage violent jihad and that the number of those willing to take the risk to do so is even smaller. I have never said or written anything else. I have commented at length about the silence of Muslims in general, of Muslim religious authorities, and of American Muslim organizations, with regard to atrocities committed in the name of Islam. I include atrocities committed against Muslims ( most of them). I include 9/11 but also the routine, grotesque sexual mutilation of little girls in Muslim countries (not an Islamic requirement I know, but practiced on a wide scale with the complicity of clerics.)

I am concerned about the handful of violent jihadists willing to engage in Islamist terrorism for two reasons. First, 19 of them can deliberately murder 3,000 innocent people and depress the largest economy in the world, and change our society for the worse in a lasting way. And, it would take fewer than 10 to blow up a dirty bomb on a major sports event. Second, the successes of the few often trigger imitation, sometimes on a large scale.

On the subject of Muslims in France, you just ought to defer to me, I think. I read French newspaper six days a week; I watch French television every day; I am in touch with intelligent French people in France and in North Africa; I go to France fairly often, and I know the language.

The working-class periphery of Paris is seething with resentment, as you say. This is exactly what you would expect in a society where 10% general unemployment has, for thirty years, been the norm, (20% for younger people), and a 1.5% growth rate in the economy is a cause for celebration. Expressions of this resentment are numerous, fairly violent and also ecumenic in who participates. They have never taken an Islamist form. So, France is in the line fire of violent Islamists in spite of its Muslim situation being the reverse of apartheid. In fact, it could be because of this. (The main firing is many kidnappings of French citizens, specifically.)

You are minimizing a great deal the bellicosity of Muslim Scriptures as if they were just a couple of zits on a beautiful face. The Koran and the Hadiths contain numerous warlike, inciting statements (and not only such, it’s true) against infidels, including permission to put them to death and to enslave them. Want to bet? I defy you to show me anything of the kind in the Gospels or any other part of the New Testament. It’s easy to find calls to jihad in latter and mostly forgotten Christian writings. The Crusades did happen, after all. And that’s part of my point: I understand Islamist aggression because those who have it on their mind are much like my ancestors (and yours) a thousand years ago. It’s a familiar ugly face, not difficult to recognize.

Connection between the role of the state and the role of Islam in a list of Muslim countries: I get your point. The answer is “no direct link” except in Saudi Arabia and formerly in Taliban Afghanistan. The sad truth is that today, the world, including us, seems to have a choice between murderous violent jihadists and modernizing fascist regimes in Muslim countries. That’s a subject worth discussing. Libertarians don’t. Myself, I chose the fascists because they are not as willing to die to kill us. Also fascist systems sometimes become more representative.

In general, I think you are in denial on two broad fronts. Either denial is enough to make your militarily isolationist position untenable, in my humble opinion:

You contend that we provoked violent jihadist attacks because of our military presence in the holy lands of Islam. Ignoring the fact that none of those places, save perhaps Saudi Arabia, are holy, have ever been holy except by Al Qaida pronouncement, you would have to defend the following propositions:

When violent jihadists murder Argentinean Jews in Buenos Aires, it’s because Americans have a military presence in Muslim holy lands;

When violent jihadists murder Iraqi Christians in Iraq, Egyptian Christians in Egypt, and Pakistani Christians in Pakistan, it’s because of American military presence in Muslim holy lands.

When violent jihadists murder other Muslims in Algeria, Iraq, Pakistan, it’s because of American military presence in Muslim holy lands.

Your argument about “minorities” is special pleading and it does not stand the barest scrutiny: Kurds are much more numerous than Sunnis in Iraq; the victims of violent Islamists in Algeria were specifically not ethnic minorities. The slaughtered “minorities” of Pakistan have one thing I common: The are not Sunni Muslims. Could be a coincidence. Do you really think so?

Second front: You seem to say that war is futile as a solution to the problem of aggression by others, in general and in particular. If you are not saying or implying this, I stand corrected and then, nothing of what follows applies to what you wrote.

In general, historically war does not solve anything except: British despotism, Barbary Pirates’ exactions, slavery, Fascism, Nazism. and Communism (the later, to a large extent, was solved through the mere the mere threat of war). Yes, I stole most of this from a bumper-sticker.

Even if you were right that fighting violent jihadism militarily were ineffective, I would insist that we do. It’s a matter of dignity and it’s a condition of future safety. You can be sure other evil-doers and potential evil-doers are watching to see what happens when you kill Americans. I want them to think it’s risky, at least.

In the particular: You cast a disdainful look at Iraqi democracy, a pure product of President Bush’s war of choice, and a child of the US and allies’s military invasion. I think you need to do this lest nation-building appears not to be a silly endeavor. Here is what I see:

Iraq has a properly elected government. It results from Iraqi citizens voting in larger percentages than Americans usually do. Sometimes, they do this under threat of death. This democratic government is sure enough of itself to affirm that its protector and genitor, the US armed forces must leave. That is, it’s exactly like any other self-assured sovereign entity. There has been no coup, no attempted coup and the rule of law prevails there better than in most less-developed countries. (Obviously, terrorist actions against that government have nothing to do with my claim that it is applying the rule of law.) With all this, Iraq is not Switzerland. As far as corruption is concerned, it’s more like New Orleans or Illinois. In terms of representativity, it’s probably significantly better than either. All in all, it compares favorably with this Republic in 1785.

This success in nation-building should not surprise you because it conforms to what always happens when the US wins a war. It happened with Italy, with Germany, with Japan, and by the way, with France to an extent. It half happened with South Korea where we did not really win. It did not happen with Vietnam where we lost. Your sage doubts about whether or not the “Sunni factions” will continue to support democracy in Iraq does not cost you much. And the Republican Party might split into two or three factions, and the rational wing of the Democratic Party might join en masse the Republican Party. And, as the French say so colorfully, “If my aunt had balls, we would call her ‘Uncle’.” You can always hypothesize new catastrophes. It’s a Santa Cruz specialty: If the world does not come to and end in 2012, it will probably come in 2014. (And, here I am, smirking; I could not resist; I am ashamed!)

Your faith in the efficacy of clandestine operations, like your faith in high-tech weapons, leaves me non-plussed. Is it possible that we could do everything we need to do without boots on the ground and that our government(plural) have decided perversely to ignore alternative means?

Contrary to your musings in your introduction, you could change my mind or, at least, create a line crack in my conviction, but it would have to be done with logical assertions based on good facts. I think you have not done so. Too many of your facts are putative and too many of your reasonings are tortuous and too gratuitous (though not necessarily illogical). Show me good, direct stuff enough and I will eventually turn around. I will do it publicly. As I said as an opening statement, my position lacks consistency. It’s uncomfortable. The cohabitation of facts and ideology often is.

In the final analysis, whether we persuade each other may not matter much. Others are reading this exchange. Some may be induced to think about those issues, or to think differently. You and I are doing the fine stitching of democracy.

Again, the rebuttal of an earlier piece to which this is my reply is here.

Stupid Fundamentalists; Obstinate Ignorance.

Stupid fundamentalist Protestants in Florida burn a Koran publicly because it’s their constitutional right. Stupid Muslims in New York, who say they are not fundamentalists, insist on their right to build a mosque near Ground Zero because it’s their constitutional right.

It all sounds very malicious and moronic but fair.

Speaking of morons, I catch a bit of the far-left show “Democracy Today” on the radio. Some guy whose name I did not catch sermonizes the West about the lack of clean water access for millions of people in the underdeveloped world. He intones that one week of the costs of the wars in Iraq and Afghanistan would be enough to provide clean water wells to most of those who lack them.

The speaker does not seem to know the basic facts of life: In places like Afghanistan, in most of the underdeveloped world, if you give the government money to dig wells in the countryside, it ends up in Switzerland or on the French Riviera. The solution, of course is to entrust the money to NGOs (voluntary non-government organizations). Oops, NGO workers are targeted for assassination in places like Afghanistan! The assassins are the very people our military are trying to control. There are very mean people who are mean to their own people. Deuh!

Money is not the issue. If his figures are right (they might be), the costs, technical, constructions cost, of providing clean water to nearly everyone could be covered by voluntary subscription in the US and in a handful of other developed countries in one week. We are not selfish or stingy, you left-lib moron!

I keep wondering how an adult man can have the shamelessness to preach on the radio in full ignorance of such basic facts, of facts everyone can ascertain. Oh, well, the President does it all the time.

Obstinate ignorance and the insanity of the sane: Two topics that interest me endlessly. They tend to merge into each other.