What’s the One Big Change?

I enjoy idle speculation, and like many libertarians I like to speculate on the following question: If you could make one big change, what would it be? In other words, what’s the real big issue.

I’m increasingly convinced that the one big issue is immigration. If we opened borders internationally, world GDP would increase by an estimated 50-150%. World income would double! That’s incredible. All those people living on $2 per day would suddenly by doing significantly better if they could only be allowed to work for you!

And the benefits don’t stop there! Gains from trade! By now we all should understand that if I work for you it’s because I value my wages more than my time and you value my time more than the wages (and payroll taxes, and administrative costs) that you pay in order to hire me. So by letting poor people into America they gain by making their employers better off. Their employers are made better off by making their customers better off. You and I are those customers.

So why isn’t this already happenings. There are three basic oppositions.

  1. They’ll use public services without paying taxes.
  2. They’ll depress wages and steal jobs
  3. They might be dangerous. Either because they’ll commit crimes, or they’ll vote for stupid things (like restricting immigration).

I’m not including a more traditional reason for opposing liberalized immigration: xenophobia and racism. Xenophobia makes sense from the perspective of evolutionary psychology, but it’s not a legitimate reason, and it’s one we can choose to be bigger than.

Okay, so point one, simple solution: give anyone who wants one a work visa. Problem solved. Anyone can come here, but nobody is automatically eligible for public services. They’re above board, on the grid, we can see them, and if they commit crimes they’re out. But they’re obliged to pay into a system that they can’t exploit.

Point two: empirical evidence is that the only group in America genuinely negatively affected are high school dropouts. Want to increase high school graduation rates? Increase the cost of dropping out by letting in immigrants. Everyone else is made more productive because immigrants have different skills than natives, creating opportunities for gains from trade. They are complementary to us, and so make us better off by working along side us. Imagine a lone man on an island. He’s a baker. If he meets another marooned baker, it’s nice, but not as nice as if he meets a marooned butcher.

Point three: first off, getting rid of illegal immigration will make it easier to keep people safe from the foreign menace. Second, immigrants currently have lower incarceration rates than natives. Besides, it’s cheaper to punish them: just deport criminals. No feeding, sheltering, and clothing them; just ship them off. For voting: again, just give them a worker’s visa that doesn’t let them vote.

So what’s the takeaway? A simple policy of letting people come into the U.S. to live and work will make nearly everyone better off, especially the world’s desperately poor. America’s poorest (high school drop outs) may suffer, but there are fairly simple ways to address that. Here’s one: use a slice of the tax revenue from the new immigrants to pay for GED’s, and a stipend to give these folks time to study and pass the test. If they aren’t willing to do that, then that’s on them. If they have some disability that prevents it (maybe they dropped out because of undiagnosed learning disorders), then address those problems, because with that increased tax revenue we can afford to. And anyone born after 1999 is responsible for graduating high school and will be told the costs of failing to do so.

What do we get out of it? International poverty reduction, local wealth increase, a more cosmopolitan society, and a better, more humane world.

Around the Web

  1. Are Iran and Israel trading places?
  2. Morocco’s mentally ill await deliverance from their demons
  3. Bangkok’s ‘Mexican’ Gangsters (think about the infinite promise of globalization while you browse through this short, mostly photographic, essay)
  4. ¿Qué tiene de malo el muro?
  5. 10 Questions Libertarians Can’t Answer, and Hope You Won’t Ask!

War criminal Watch: Condoleezza Rice now on dropbox’s board of directors.

Yesterday the company that specializes in remote file sharing announced that former Secretary of State Condoleezza Rice is now on their board of directors.  This is troubling news for a number of reasons.  The first, more pedantic reason, is simply that she played no small role in the deaths of several hundred thousand people throughout the middle east as well as the unnecessary deaths of thousands of US soldiers.  More practically though she was a member of the presidency that pushed the PATRIOT Act and is now working intimately with a company that has access to millions of personal files.

For those of you who do not know the dropbox software essentially allows you to put files in a folder on your PC where they are synced to the “cloud”.  You, or anyone else, are then free to download those files from anywhere in the world as long as you know the link to said file.   It is a handy way to transfer files that may be too large for an E-Mail attachment or that you simply do not trust google having access to.  From this point forward I would question the security of any file transferred with dropbox.

Oh and by the way. Snowden documents from last year state “that it is planning to add Dropbox as a PRISM provider.”  

PRISM, of course, being an NSA program “which allows officials to collect material including search history, the content of emails, file transfers and live chats,”   

How many more “coincidences” that just happen to violate rights, privacy, security and safety are we going to sweep under the rug?

Australia may ban [more] boycotts…

Australia has been in the news quite often in the last year for its new Prime Minister’s controversial legislation that protest groups say put vast areas of Australian nature in threat of destruction.  Environmental issues are one of the more complex issues facing libertarians today.  The vast entanglement of property rights can make explaining those issues to non-libertarians quickly and clearly quite difficult.  Luckily for me the Australian government is currently attempting to assault a far more basic set of rights.  The right to organize, the right to persuade, and the right to spend your money and time how you wish.  We are, as the title implies discussing the right to organize a boycott of a product or products.

The Australian secretary of agriculture Richard Colbeck wants to “remove an exemption for environmental groups from the consumer law ban on so-called “secondary boycotts”.  These secondary boycotts are also illegal in the UK and the United States.  For clarification a secondary action is industrial action by a trade union in support of a strike initiated by workers in another, separate enterprise”.  

Libertarians often find themselves on the wrong side of both environmental and union actions but it is important to remember that liberty also means the freedom to refuse to purchase a product for any reason you can imagine; whether it is because the company that makes the product is partaking in actions you disagree with or because their logo is yellow.

Even though libertarians disagree with the end goals of the hard-line environmentalist movements (namely government control of industry) we cannot forget to support situations like this on principle and also to remember that environmental issues are essentially property rights issues and thus core to libertarian ethics.

3,278 Americans Are Serving Life Sentences for Nonviolent Crimes, Report Says

Around 79 percent of the nonviolent life sentences without parole are drug-related, according to the ACLU, and around 20 percent are for property crimes. The remaining 1 percent are for traffic and other infractions in Alabama and Florida”

This seems like as good an opportunity as any to talk about libertarian law.  First of all, to the libertarian, there is no such thing as non-violent or “victimless” crime.  There can be no “crime against the state” or “crime against society” since there would be no state and “society” is an abstract concept that cannot be a victim.  Crime can only occur when there is a clear perpetrator and a clear victim.

This is the logic used to deduce that there can be no punishment for consuming or selling drugs for example.

Second, libertarian punishment is confined to the concept of “proportionality”.  Proportionality is described by Murray Rothbard as:

“…the criminal, or invader, loses his own right to the extent that he has deprived another man of his. If a man deprives another man of some of his self-ownership or its extension in physical property, to that extent does he lose his own rights.  From this principle immediately derives the proportionality theory of punishment-best summed up in the old adage: “let the punishment fit the crime.””

Walter Block famously expanded on this concept with his “Two Teeth for a Tooth” rule saying:

“In encapsulated form, it calls for two teeth for a tooth, plus costs of capture and a
premium for scaring. How does this work?

Suppose I steal a TV set from you. Surely, the first thing that should occur when I am captured is that I be forced to return to you my ill-gotten gains.

So, based on the first of two “teeth,” I must return this appliance to you.

But this is hardly enough. Merely returning the TV to you its rightful owner is certainly no punishment to me the criminal.

All I have been forced to do is not give up my
own TV to you, but to return yours to you.

Thus enters the second tooth: what I did (tried to do) to you should instead be done to me. I took your TV set;
therefore, as punishment, you should be able to get mine (or some monetary equivalent). This is the second tooth.2″

The claim is often made that a libertarian society would be less just for the poor and disadvantaged but take this list of crimes that caused human beings to be sent to prison for the rest of their lives and compare it to the logical corresponding punishment called for by the proportionality rule and tell me which is more just.

“Among the most obscure offenses – mostly from Louisiana and Mississippi – documented in the report as the impetus for life sentences:

  • Possessing stolen wrenches
  • Siphoning gasoline from a truck
  • Shoplifting a computer from WalMart
  • Shoplifting three belts from a department store
  • Shoplifting digital cameras from WalMart
  • Shoplifting two jerseys from an athletics store
  • Breaking into a parked car and stealing a bag containing a woman’s lunch
  • Stealing a 16-year-old car’s radio
  • Drunkenly threatening a police officer while handcuffed in a patrol car”

Another Warm Welcome

I’ve got exciting news: Notes On Liberty is finally going to have an international relations specialist on board. Without further adieu:

Edwin van de Haar is an independent scholar who specializes in the liberal tradition in international political theory. In the recent past he has taught international relations at Leiden University and Ateneo de Manila University. He is the author of Classical Liberalism and International Relations Theory: Hume, Smith, Mises and Hayek (2009) and Beloved Yet Unknown: The Political Philosophy of Liberalism (2011, in Dutch).

His most recent publications are a chapter entitled ‘Adam Smith on Empire and International Relations’ published in the Oxford Handbook on Adam Smith (Oxford University Press, 2013) and a chapter entitled ‘David Hume and Adam Smith on International Ethics and Humanitarian Intervention’ in Just and Unjust Military Intervention: European Thinkers from Vitoria to Mill(Cambridge University Press, 2013). He also published articles and numerous other pieces on Smith, Hume, and the wider liberal tradition in political thought, among others in The Review of International StudiesInternational Relations, and The Independent Review.

Van de Haar works and lives in The Hague, The Netherlands. With Lucas Grassi Freire and a number of other scholars he runs the Facebook group ‘Libertarianism and IR’. He received a M.A. in Political Science from Leiden University, holds a M.Sc in International Relations from the London School of Economics and Political Science and got his Ph.D in International Political Theory from Maastricht University.

Not too shabby, eh? Dr van de Haar’s article in the libertarian journal The Independent Review can be found here if you want to become more acquainted with his work before he starts blogging.

Dr van de Haar, coupled with Mike, Kyle, and Dave, will give the blog a number of new voices and perspectives on what liberty is and what it means. Stay tuned, and keep those ‘comments’ coming!

More regions contemplating independence?

The historically great city-state of Venice is contemplating independence from Italy. “Over two million residents,” nearly half of the total population, “of the Veneto region took part in the week-long survey, with 89 percent voting in favour of independence from Italy.” The  Indipendenza Veneta party believes that the centralized Italian government is unable “to stamp out corruption, protect its citizens from a damaging recession and plug waste in the poorer south.” Venice joins Catalonia and, for better or worse, Crimea this year in considering breaking away from it’s central government. Catalonia’s request for an independence referendum denied by the Spanish prime minister while we all know how long Crimean independence lasted.  All is not lost however.

These types of referendum must be celebrated by libertarians throughout the world. The further decentralization of governments is a goal that can directly lead to a freer, more libertarian society and will serve as a siphon weakening governments worldwide. To quote, as I do so often, the great Murray Rothbard:

“Once one concedes that a single world government is not necessary, then where does one logically stop at the permissibility of separate states? If Canada and the United States can be separate nations without being denounced as in a state of impermissible ‘anarchy’, why may not the South secede from the United States? New York State from the Union? New York City from the state? Why may not Manhattan secede? Each neighbourhood? Each block? Each house? Each person?”

Why not indeed.

Warm Welcomes Please

Hello loyal readers (all four of you). I’ve been AWOL for the last couple of weeks, but I do have some great news. We’re going to have a guest blogger, Dave Nielson, here with us for the next three or four months. Here is his profile:

Dave Nielsen was born and raised in Saint George, Utah, and currently resides in Rexburg, Idaho. Dave is a 24-year old undergraduate student of web design at Brigham Young University – Idaho, a Mormon, a member of his campus Young Americans for Liberty chapter, and a contributor to a few blogs. He feels overshadowed by the achievements of his fellow contributors, but feels privileged by their association. He describes himself as introverted; he is a thinker whose ideas get squashed by his fear of recognition. He finds fulfillment in his faith, his liberties, and his family. Passion for civil liberties and economic freedom is what drives him to fight in the liberty movement. He was brought into the realm of libertarian philosophy by his father, but became enveloped by it when he began listening to Ron Paul, Lew Rockwell, and by reading Bastiat’s “The Law”. He was married to someone out of his league in July 2012. His wife puts up with his political rants over dinner, and lovingly supports him in his participation in the local liberty movement where he resides.

Notes On Liberty is also getting another permanent blogger, the anthropologist Mike Reid. I first came across Mike’s work at the Mises Institute and have been following him closely since. It’s rare to come across a libertarian anthropologist so I was very excited when Mike first burst onto the scene. When I won the Freeman‘s blog contest I choose Mike’s essay “Culture in a Cage” to riff off of. Mike was kind enough to send me a congratulatory email and I figured it was now or never and asked him to blog with us here at NOL. He was gracious enough to accept my humble offer. Here is his short bio for the blog:

Mike Reid teaches anthropology at the University of Winnipeg. His writing on news, anthropology, and history has appeared in the FreemanWhiskey and Gunpowder, Heartland’s FIRE Policy and News, the Mises Daily, and Ontario History. Mike also manages publishing projects for libertarian clients at InvisibleOrder.com.

Stay tuned readers. Things at Notes On Liberty just keep getting better and better. You’ll also notice that Kyle Dix has begun blogging here at the consortium. I’ll introduce Kyle to you guys properly as soon as he gets me a short bio of himself!

Secession and libertarianism – Ukraine Edition

The most basic rule of schoolyard behavior is this: Don’t challenge the school bully if your knees are buckling under you. Mr Obama keeps ignoring the rule, with predictable results: One tyrant, one despot after another receives his confirmation that the USA is no dangerous, no matter what you do. Thinking the US in not dangerous is very dangerous for the world. I keep challenging the ones and the others, including mainstream libertarians, to say what will, or should replace the pax americana that has given us relative peace since 1945. No one cares to answer.

This introduction, not by way of beginning to argue that the US should have gone to war over Crimea. I don’t believe it should have; I don’t even think the US should have risked war ever so little because of Crimea. I think rather that Mr Obama should have been absent, with a pass for the nurse’s office, for example. Neither am I being pathetically “realistic,” here. Mine is a principled position. Let me explain.

Anyone who has any libertarian fiber but who maintains his criticality should be instinctively in favor of secessions. Two reasons.

First if being governed is an assault on individual liberty, being governed by those who are unlike you in some fundamental way is a doubly liberticide. Fundamental differences include, but are not limited to, language. That’s because your language largely determines the way you see the world and your sensitivities, what’s important to you as a person. Governors who have different beliefs, who operate on the basis of different assumptions, who nurture different dislikes than you are bound to commit slow rape on you every day of your life. That’s true even if they harbor zero hostile intention toward you. And that’s unless you volunteer, of course, as many immigrants like me – do.

I wish good luck to the Catalan independentists and to the Scottish autonomists. I would even if you proved to me beyond the shadow of a doubt that powerful economic interests undergirth their efforts. It’s true that Catalonia is more prosperous than the rest of Spain. It does not prevent Catalans from feelings how they do. They probably would, if they were less prosperous. I don’t know if the Scots would like to split from the UK absent North Sea oil but, if they do, they do, and that’s it. I believe, of course, that the Tibetans have had a solid claim for secession for all the time they have been under Chinese rule. (And, yes, it may well be that the objective quality of their lives has improved under Chinese Communist Party dictatorship.)

Am I saying that it’s better to be oppressed by those you think of as your kin?

Yes.

The Crimean population overwhelmingly wanted secession from Ukraine. Without the presence of Russian guns, the referendum would have been, maybe, 76 % in favor rather than 96%. The final result would have been the same. It’s not difficult to entertain this double thought: Putin is a gangster and the Crimeans would rather be Russian citizens.

Speaking of Putin: The fact that he used exactly the same arguments as Hitler in 1939 does not logically imply that he did something like dismantling and gobbling up independent Czechoslovakia. The Czechs and the Slovaks, were not volunteers the way most Crimeans are. The annexation of Crimea by Russia changes little to all this. (See below.) Crimeans did not feel Ukrainian, overall and they were tired of being very poor under the Ukraine. They would rather be moderately poor as Russians. It’s not hard to believe either.

The second reason for libertarians to favor secession instinctively is that rational people cannot treat the boundaries of nation-states as if they were sacred, the way most governments pretend to do. At best, one could argue that that fiction contributes to world stability. (I doubt it but it’s not a stupid position.) Rather, the borders of existing nation-states are often the result of centuries of sometimes successful wars (France), or of recent shameless robbery of one’s neighbors (the US), or of colonial bureaucratic insouciance (Iraq). In some cases, the tracing of boundaries looks like a joke: Take for example the long penis-like extension of Afghanistan into China in the eastern part of the former country. The mapmaker, probably a junior English officer must have chuckled with relief in his loneliness.

National boundaries may be useful or even indispensable (to control entry, of undesirables, for example) that makes them a necessity, or a necessary evil. Nothing confers on them a status above critical thinking: Sometimes, the violation of existing borders should not be countenanced; sometimes, such violation deserves only a shrug.

Note with respect to the present annexation of Crimea by Russia following this secession, I am saying nothing about the ensuing strengthening of the Russian kleptocracy. The encouragement of tyrants inherent in the Putin impunity also belongs in another essay.

The fact is that the prevention of secession has always produced tons of mischief, most of it violent, much of it an affront to basic human decency.

Hitler used the existence of a sizable German minority in a strategically important part of Czechoslovakia, of smaller Hungarians-speaking and of Ukrainian-speaking smaller minorities elsewhere to start World War II. It’s possible, even likely that Hitler would have used another excuse absent this one. But linguistic minority aspirations gave a cover of semi-legitimacy to his aggressive action. Without such legitimacy, it is quite conceivable that British and French public opinions would have demanded that Hitler be stopped while it was still possible. (The whole sorry story of Western passivity and vacillation in 1938-39 is recounted in minute, hour-by hour detail in William Shirer’ s classic: The Rise and Fall of the Third Reich.)

In more recent times, we witnessed violent and massive ethnic cleansing in Kosovo , the three-year long siege of a large city one hour flight from Rome, Sarajevo, and the starvation and daily bombing of its civilian population, and the massacre of thousands of men and boys, also in Bosnia. Most of these horrors could have been avoided by finely wrought enough secessions, even at county level if necessary.

A contrario examples abound of the healthful, virtuous nature of secession as a solution to intercommunal tensions. Some come from the most unlikely places.

The dissolution of Czechoslovakia – a radical form of secession – in 1993 was so peaceful that it went almost unperceived . The resulting Czech and Slovak Republics have since continued separately on their fairly prosperous paths. They maintain sound relationships as good neighbors (as very good neighbors, more or less like the US and Canada).

Paradoxically, today’s Iraq offers a striking example of the virtuousness of secession. The world follows with a tired eye Iraqi Arabs eviscerating each other along communal lines. That is, the Sunni Muslim Arabs there and the Shiite Muslim Arabs there are slaughtering each other every day, same as when the presence of Americans was said to cause all the murderous civil strife. Many Sunnis and many Shiites consider themselves members of existentially different groups. They do so for reasons that are probably difficult for Westerners to understand (except those who remember the Wars of Religion in Europe, of course, between 1520 and 1648.) It matters not; as far as they are concerned, those are reasons worth killing and dying for. Keeping them bottled up together, forced co-habitation, is not likely to attenuate these sentiments. (Think of ill-matched college roommates.)

In the meantime, you hardly ever hear of the Northern third of the same country, bloodied Iraq. I refer to “Kurdistan,” still formally a part of the Iraqi republic. Kurdistan, which does not exist officially, is people mostly by Kurds, a group with a distinctive language unrelated to Arabic. They comprise both Sunnis and Shiites. As far as the facts on the ground are concerned, Iraqi “Kurdistan” has achieved secession from its bloodied mother country. No shot was fired in spite of the quick-trigger violence of the Middle-East. The Kurdish area is so prosperous and so peaceful that others go there on vacation. The vacationers are first of all, Arabs from other parts of Iraq seeking relief from incessant violence in their part of the country. Second, Turks are crossing their southern border in increasing numbers for the same purpose . (May of those Turkish tourists are probably themselves ethnic Kurds.)

And we should not lose track of the fact that the 25 years of Saddam tyranny over all of Iraq, accompanied by internal massacres and two wars he started deliberately found what legitimacy it possessed in the supposedly sacred duty to keep Iraq unified. (Keep in mind that the Saddamite regime utterly lacked traditional legitimacy and religious legitimacy, or the political legitimacy that comes from winning fair elections, or any other source of legitimacy.)

Had Iraq broken up earlier into a Kurdish north, a Sunni center and a Shiite south, the world and, especially, the martyred Iraqi people, would have been spared enormous misery. It’s not too late to achieve this end.

I am speculating that many people’s unexamined attachment to the general concept of national border harks back to an earlier time, a time when they were coterminous with economic boundaries and with information boundaries. Not long ago, French citizens ate almost only French food, they wore only French-made clothing (there was even a lively traffic in illegal, smuggled blue jeans), and heard and read only news originating in France in French. All was produced almost entirely with French capital. National boundaries were then the very containers of our existence defined in the most concrete ways. None of this is true anymore for most countries. Borders are porous to most things including words (if not yet to people). Many people are thus ready to fight for a reality that disappeared quite a while ago.

A major more or less unintended effect of this pursuit of ghosts is that it easily turns to bloodshed, domestic and international. So, many Spaniard are resisting the threatened secession of Catalonia as if it would become a catastrophe of sorts for them. There is still little realization that nations that perceived themselves as homogeneous (for whatever reason) are spared major conflicts, including civil conflict. Homogeneous Denmark, with a similar level of development, is more peaceful than bi-community (linguistic communities) Belgium. Either a Walloon or a Flemish secession there would improve the lives of both Walloon and Fleming.

Secession is usually a good thing overall, for peace, and for individual liberties. Let them go and they will lose the ability to stab you in your own kitchen with your own kitchen knife. They may even become your friends, after a while.

N.B. I still have not heard anyone, or heard of anyone saying that he regretted voting for Obama. Amazing!

From the Comments: Fallacies in the Threads

We don’t get as many trolls here as we used to, but every once in a while somebody will throw their garbage out the window as they drive by our humble consortium. Marvin’s comments in Dr Foldvary’s recent post on myths about libertarianism is a case in point. Attempting to take me to task for committing a logical fallacy, he  writes:

Brandon [quoting me]: “Dr Foldvary quit arguing with you because he has seen your fallacies over and over again throughout a long and distinguished career as an academic economist.”

Again, appealing to authority is not making a reasoned argument. You seem to be taking offense that anyone who would dare to disagree with or question anything he or you have said. Taking offense where none has been given is also rhetoric, not reason.

Just two things:

  1. An appeal to authority would have to involve me stating that Dr Foldvary is correct because he is an economist. I obviously made no such argument. I was merely trying to point out Marvin’s boorish manners and Fred’s subsequent, predictable reaction.
  2. I don’t see where I have “taken offense” in this thread. Marvin falsely charges me with doing so, and then goes on to suggest that I am angry because he disagrees with me. Now, Marvin would have a decent point if it were true that I was angry with his argument, but as it stands he is simply invoking his imagination in order to make his argument look better.

There is a reason Marvin has done this (I doubt it was a conscious one). He writes:

Brandon [again, quoting me]: “What exactly are you trying to refute, and which aspect of your argument refutes Dr Foldvary’s?”

First, it’s not Dr. Foldvary that I am having difficulty with. It is rather the unsubstantiated myths promoted by Libertarians generally that are the problem. For example, “In my judgment, when most people recognize natural moral law as the proper basis for governance, we will be able to have a truly free society.”

It is nothing but a rhetorical claim to say that my personal collection of moral laws are “natural”, “God given”, or “inherent”. Jefferson was speaking rhetorically (to sway emotional support) when he said “endowed by their Creator”. But when he said, “to secure these rights, governments are instituted” he was speaking of practical rights.

Can you spot the fallacy? I ask for an example of what Marvin is arguing against and he replies by changing the subject (from Fred’s argument to “Libertarians generally”). This particular fallacy is known as a red herring fallacy. In it, Marvin goes from ignoring Fred’s original argument to knocking down a “general” argument that he attributes to libertarians. How convenient!

Now, that’s two separate fallacies in one reply. Is it worth my time to respond? A fallacy is defined as being either a false or mistaken idea, or  as possessing a deceptive appearance. Marvin’s fallacies are a mixture of both, I think, and it would seem, based on his reasoning and on his dogmatic beliefs, that he is, in the words of alcoholics everywhere, fundamentally incapable of being honest with himself.

Nevertheless, I’d like to think that Marvin’s fallacies are based more on a false idea than on deception (I think the deception is largely for himself, anyway). So I’ll humor him one last time:

Brandon [quoting me]: “Being prohibited from killing another human being is not a restriction on freedom (same goes for stealing) because killing restricts the freedom of others.”

Actually, being prohibited from doing anything is a restriction upon the freedom of the person who wants to do that thing. The OD says, for example, freedom is “the power or right to act, speak, or think as one wants”. Obviously if someone wants to steal and is prohibited from stealing, then his freedom is restricted.

You seem to have adopted a different definition, in which a rule against stealing is not really a restriction on freedom because it promotes the optimal freedom for everyone. I don’t think you’ll find that in the OD.

On the other hand, I do agree that all rules are intended to improve the total good and reduce the total harm for everyone. But to achieve that benefit, the rule diminishes the total liberty of everyone.

This is a much more sophisticated fallacy, but it is a fallacy nonetheless. Marvin is trying to discredit libertarianism by arguing that total freedom allows for individuals to steal and kill as they please. This is utterly false, and I’ll get to why in just a minute, but first I think it is important to highlight Marvin’s underlying logic behind this fallacy so that in the future we can all do a better job of rooting out dishonesty from our debates on liberty.

Marvin argues that total freedom must allow for killing and stealing, and only restrictions upon killing and stealing are able to prevent such occurrences from happening regularly. By framing the debate in this way, it then follows that restrictions upon other freedoms (ones that may come to be deemed harmful to society by some) are a logical and beneficial response to social problems. Do you follow? If not, you know where the ‘comments’ section is.

Marvin’s fallacious reasoning in this regard is on full display throughout the thread (please read it yourself).

Yet killing and stealing are not actions that can be found in total freedom (“the power or right to act, speak, or think as one wants”). Killing and stealing are actions that can be found throughout the animal kingdom. Does this make animals free?

Of course not, and this is because freedom is a distinctly human notion. Rules and agreements do not diminish total liberty. There is the possibility that total liberty can be diminished by rules. Nobody disputes this. To suggest that (capital-L) “Libertarians generally” do dispute this is disingenuous. It’s also convenient for Marvin’s fallacy.

Total freedom will not be achieved in our lifetimes. It will not be achieved in our grandchildren’s lifetimes. This doesn’t mean it should not be held up as an ideal to aspire to. Ignoring or ceding the ideal of total freedom means that the Marvins of the world will continue to get their Social Security checks in the mail.

Around the Web

  1. Letter to the Editor: Gun Control
  2. There is an initiative to split California into six separate states (I’ve written about this before, too, but be sure to scroll through the ‘comments’)
  3. Guest notewriter Hank Moore has his new blogging project up and running
  4. Japanese Americans, Internment, Democracy, and the US Government
  5. Does opposing intervention equal ignoring the plight of protesters in foreign states?
  6. Moral Panics, Sex Panics, and Production of A Lebanese Nation
  7. Monster Surf Exposes Rare Petroglyphs in Hawaii

Another example of double-speak: This is what happens when Time Warner Cable is forced to compete

This is what happens when Time Warner Cable is forced to compete

Such a laughable headline when government regulations are what caused the cable/telecom monopolies in the first place.

“This report admits that in the days when cable was challenging airwave broadcasters, regulators “did not hesitate to grant exclusive franchises to cable operators”4. It speaks specifically of a long history of successful regulatory lobbying by the cable industry. This report claims that lobbying of regulators resulted in a variety of tactics to deter competition (p. 35). It claims that regulators protected and favored cable incumbents for years. Licensing policies have directly or effectively barred competition in many local markets (p. 44). Such practices are no longer official, but cable companies still succeed in enlisting the help of regulators to bar direct competition (p. 44). Incumbent cable companies have also gotten regulators to use “level playing field laws” to increase the costs of entering the cable market (p. 45). Cable companies have also saddled new competitors with disproportionate shares of subsidies for public education and government programming (p. 45). The cable industry has also succeeded in getting the FCC to quash new competitors with prices for leased access no competitor “could pay and remain commercially viable” (p. 47).”

Much like the drug law argument I talked about last week this is another example of people lauding governments for solving problems that the government itself is responsible for.  We need to look beyond the double-speak and identify the underlying issues at hand.  In this case government privilege granted to favored corporations.

A taste of local flavor: Remington Outdoor Company to announce major expansion to Huntsville

Remington Outdoor Company to announce major expansion to Huntsville

“The site will rank with ROC’s largest facilities. Ilion, N.Y., is home to the largest facility at more than 1 million square feet, followed by other sites such as its ammunition plant in Lonoke, Ark., and its factory in Mayfield, Ky.

Sources say manufacturing operations in Ilion will not be affected by the expansion and there are no plans to move manufacturing from that site, where Remington has been building firearms for nearly 200 years.”

I have to wonder how much Governor Cuomo’s anti-gun policies contributed to this decision.  We will see if Remington holds true to their word but this author is predicting the Ilion factory to be gone in the next five years.

I would also like to suggest that any New Yorkers check out this page for information on anti-gun restriction protests happening this spring.  While they are not a libertarian organization there is some semblance of solidarity.

Thousands of Connecticut Gun Owners ‘Flout’ New Registration Law

THOUSANDS OF CONNECTICUT GUN OWNERS ‘FLOUT’ NEW REGISTRATION LAW

The most prescient point from State Senator Tony Guglielmo is “I honestly thought from my own standpoint that the vast majority would register.” He then added, “If you pass laws that people have no respect for and they don’t follow them, then you have a real problem.”

It seems that in many cases the average person is more libertarian than they realize.  Or to use the phrase provided by pseudo-libertarian author Robert Heinlein:

“I am free, no matter what rules surround me. If I find them tolerable, I tolerate them; if I find them too obnoxious, I break them. I am free because I know that I alone am morally responsible for everything I do.”

Italy overturns ‘absurd’ drug law equating marijuana and hard drugs

Italy overturns ‘absurd’ drug law equating marijuana and hard drugs

The title really gives all of the details. Libertarians are usually quick to celebrate these kinds of liberalizations of government authority but I always take these times to reiterate and oft forgotten fact.  Italy has not “given more rights to drug users”.  I hear this so often and strangely enough almost universally from more “left” policies such as gay marriage “Massachusetts has given the right to marry to homosexuals.”  This is a blatant misrepresentation of the truth.  The right of self-ownership is universal and each and every person already has the right to consume any drugs they please or to marry whomever they choose.  Government action has taken away those rights and them removing that restriction is not the same as giving away rights.  Rights cannot be granted, they are innate and inalienable.  Rights can only be removed by force.  Two forces in this world deny rights to others.  Criminals and the Government.  Most libertarians do not make a distinction between the two.