You know what really grinds my gears?

Let’s say you’re going to buy a T-shirt. You’ve narrowed it down to two identical shirts, one of which costs $12 and was made by a surgeon and another which cost $10 and was made by a poor high school dropout. You can spare a couple extra bucks so you’ve decided to make your decision based purely on ethics. I think most of us would agree that you should buy the $10 shirt. First off, whoever made it probably needs the money more than the surgeon. Perhaps more importantly, you shouldn’t be encouraging the surgeon to waste her capacity to create value by saving lives.

Okay, what if the poor dropout is really really poor? Same decision. Shirt costs $5? Same decision.

Alright, what if the more expensive shirt isn’t made by a surgeon, but by someone who is ten times as wealthy as the person who made the $5 shirt? Same decision. Five times as wealthy? Twice as wealthy? Same decision, same decision.

This is why that marketing gem “Made in the USA!” really grinds my gears. American workers are lucky enough to work in a place with good institutions and a capital structure that allows them to be incredibly productive while working in comfort. Using this productivity to deny opportunities to the poor is morally reprehensible. Using this productivity to do something a poor person wants to do is morally reprehensible (okay, none of us want to go to work, but we’d all prefer some jobs to others or to no job at all).

Caveat: If something is made in the USA and is higher quality I’m fine with that if the selling point is the quality and not that it was made by rich (in relative and historical terms) Americans.

Brookline Selectmen decided to upset their Econ 101 professors

Brookline Selectmen decided to upset their Econ 101 professors

Cab medallions is one of the most popular textbook examples of destructive government policies. Despite this, Brookline’s government has decided to implement a medallion policy. In 2013 I can only assume this was done specifically to anger economics professors in the Boston area.

Relative or Absolute Advantage: A Question of Conditional Cooperation

A while back I posted a summary of a question posed by economists to various groups of people in a book I am slowly but surely getting through:

The Harvard political economist Robert Reich […] asked a set of groups of students, investment bankers, professional economists, citizens of the Boston area, and senior State Department officials this question: for the United States which of the two following scenarios is preferable? (1) one in which the US economy grows by 25 per cent over the next ten years, while that of Japan grows by 75 per cent or (2) one in which the US economy grows at 10 per cent while the Japanese economy grows at 10.3 percent (132).

I then asked readers the same question, although only Dr Amburgey answered (thanks a lot jerks!). Professor Amburgey stated that he would prefer scenario #1. As an academic who specializes in strategic management at a prestigious business school I would have expected him to pick scenario #1 as well. Why? Here is how Agnew and Corbridge summarized the findings:

Most people in each group except one chose (2). The economists, thinking quantitatively, unanimously chose (1). The magnitude of difference in (1) may have pushed some people towards (2). What is clear, however, is that most of the respondents were willing to forego a larger absolute increase in ‘their’ economic well-being to prevent a larger relative advantage to Japan (132).

Okay let’s slow down for moment. Does everybody see why economists chose scenario #1?

Because economists (and normal people, too) would rather live in a society where the economy grows by 25% instead of 10%. This is what Agnew and Corbridge mean when they write that economists are thinking quantitatively. So why did everybody but the economists choose scenario #2, including high-ranking State Department officials?

The inclination to forego getting richer (‘absolute increase’) if it means the other guy doesn’t get as rich as he otherwise would (‘relative advantage’) is something anthropologists call ‘conditional cooperation,’ and it seems to be a human universal. Here is what academics are stating in plain English: people are willing to forego gains in wealth if it means that others will lose out, too. The question of “How much?” is relative to a given situation.

Why humans do this is the subject of vigorous academic research, but if humans do this is acknowledged by everybody.

Economists and other academics trained in quantitative analysis are not the only ones who prefer absolute gains over relative ones, though. Libertarians are, by and large, also more likely to choose scenario #1 (I wish it were the case that libertarians were unanimous on this, but as the movement grows, so too does the number of less than intelligent people in our quadrant). Some of this may have to do with IQ, but I think the cooperative nature of our worldview also plays an influential role in the way we make our choices.

One doesn’t have to be economically-adept to choose scenario #1 (though it helps). A question that libertarians may ask is, in response to the prompt, “Why should I care if the Japanese get richer, faster than I do?” This question would more than likely be followed with a statement along these lines: “As long as they are not gaining their riches through force or fraud I see absolutely nothing wrong with this scenario.”

And it would be this response that explains why I consider myself to be a libertarian.

By the way, here is the book I’ve been reading that sparked the post. It’s titled Mastering Space… and it was written by a couple of Marxist geographers in 1995. The book is an interesting attempt to reconcile the world that stood before them (a liberal, democratic world) with the one that they believed would occur through socialist revolution (with the Soviet Union leading the masses out of the dark depths of capitalist slavery). Some of the most fascinating research to come out of the Marxist paradigm has been produced since 1991. I think it would be wise to heed Orwell’s suggestion that the Left-Right paradigm be abandoned and replaced by an authoritarian-libertarian one.

Ron Paul, Change Agent

From what I can tell, a “change agent” in the lingo of the conspiracy theorist is a person who seems alright on the surface but in reality is bought and paid for by the New World Order/Illuminati/Bilderbergs and whose primary function it to co-opt the opposition and channel their frustration into fruitless endeavors, so that the powers that be may effect the change they desire with virtually no threats to their plan. If someone like Ron Paul can be accused of this, of course, then no one is safe. Which is why using the term “change agent” in this way has little effect. But as an actual agent of change, Ron Paul’s record speaks for itself, I think. No, I don’t mean his legislative record, for this is rarely something anyone should be proud of, and at best serves only to condemn the person in question for the misdeeds they have committed in the name of making law and doing the will of the people. I refer to his other record. His list of achievements in public life outside of the halls of Congress.

The man has single-handedly convinced thousands upon thousands of people to adopt a more freedom-oriented outlook on life, if not also to utterly transform their worldview. And he continues to do so with his latest book, which I received in the mail today not more than a few hours ago. I’m already reading it and in the first chapter he is keen to stress the ideas that liberty and personal responsibility go hand in hand (one might term this a “Virtuous Voluntaryism“) and that an education’s structure and content must be consistent with one another in order to be effective.

I hope that thousands if not millions of people read this book (and/or others like it) and come away from it with a fresh or reinforced opinion on what needs to be done with our education system (hint, the bulk of the fight takes place outside of “the system”), which is in a complete shambles. Because that’s just how many people it is going to take to reform fix restructure completely uproot the current establishment. Doing this is an end in itself, of course. But it is also a means to a far greater goal. Children raised by the state cannot help, on the whole, but to be children raised for the state. Ron Paul forcefully drives home the point that the status quo cannot be successfully challenged without first addressing the wholesale brainwashing of what many deem to be society’s greatest asset: the children. Stop the elites and bureaucrats on this front and victory over them in perhaps every other field of battle is all but assured.

So I encourage you to read this book, to suggest to others that they read it, and once done, to share (your/their) copy with still others (could be wrong, but I think it’s WAY easier to do this with a hard copy than with a Kindle or iPad). That is what I intend to do with mine. I hope and expect to be finished with it within the week.

A Warm Welcome

Hello all,

Please welcome Louis Repucci to the blogging consortium.

Chef, YMCA Camp Director and Philosopher Louis Anthony Repucci is a firebrand advocate for the cause of individual liberty, ecumenical egalitarian ideals and a voluntary society. Steeped in the classically liberal tradition of enlightenment ideals, L.A. Repucci pulls no punches in the struggle for economic and social freedoms. Originally from Southern California, Repucci is a student and active member of Young Americans for Liberty (YAL) on the Cabrillo College campus in Aptos, California. A true renaissance man, Mr. Repucci boasts an eclectic background including radio broadcasting, internationally-acclaimed culinary luminaries, and leadership development through his work with the YMCA. Anticipate unapologetic commentary and blistering indictments of everyday statism and petty tyranny via scathing wit, euclidean reductive logic and lampoonery. A fire in the dark, L.A. Repucci is perfectly comfortable adopting wildly unpopular positions in the name of liberty, and challenging the foundations of opposing perspectives. Expect to have your paradigm challenged by every word.

I myself am an alumni of Cabrillo, so it’s nice to have a fellow Seahawk on board. Please bear with us as we get all the aesthetic kinks figured out, and join me in welcoming Louis on board.

A close encounter with a black hole of church/state derp

Some collisions of civic and religious forms of asshattery are just that powerful. Many approach the fray, but few who enter it ever leave. The stupid, it sucks. Literally. It’s a black hole. Abandon all brain ye who enter here.

Amazingly, this stuff is almost mainstream. Speakers who spout this kind of garbage at official events under the auspices of the Republican Party, one of the two major US political parties, are not banned from future events on grounds of moral turpitude, mental defect, or general embarrassment. They’re hardly even marginalized, except in rare cases of exceedingly clumsy language, as Todd “Legitimate Rape” Akin can attest. The real sin for which the GOP’s kingmakers tried to bully Akin into falling on his sword wasn’t misogyny, but undue candor. Basically, dude fucked up the talking points pretty severely. It takes a special person to make Claire McCaskill, mediocrity of Blue Dog mediocrities, look like a beacon of principle. Todd Akin, authority on women who probably wanted it because they didn’t psychosomatically shut off their wombs while being raped, had what it took for Claire McCaskill to point at his train wreck of a platform and shut that whole thing down.

I totally heard a bird of Akin’s feather squawk at the nation on “Christian” radio this afternoon. He was a bit subtler than Akin, after a fashion. Akin was foolish enough to accuse women, a majority electoral demographic with above-average turnout rates, of being a bunch of tarts who enjoy the illegitimate kind of rape. Today’s speaker, whom I’ll introduce in due time, had the good sense to go after illegal immigrants, a constituency that by definition is disenfranchised. A cohort of foreigners working in a country under dodgy circumstances after having evaded normal immigration channels rarely has its host country’s sympathy. It’s the kind of demographic that a savvy asshat scapegoats if he doesn’t want to get beaten in his next electoral campaign by a charisma-challenged triangulator.

But what I heard on the radio today wasn’t just any screed against illegal immigration; it was a screed against illegal immigration in the name of Holy Scripture. Pretty brazen stuff.

Usually, when I get vulgar ideas in my head, I try not to justify them with scriptural references. If I muse about Tijuana’s de minimis regulatory approach to massage parlors and its huge potential client base, it isn’t because I learned about any of that from the Book of Leviticus. (Leviticus is merely an exhaustive list of licentious suggestions framed as prohibitions). Rather, it’s because I am, in Disraeli’s parlance, ape and angel, or, as Robin Thicke would have it, an animal.

In other words, a TJ massage parlor isn’t religion, but business. Similarly, immigration policy isn’t religion, but civics, although business interests certainly like to infest the debate, the better to concern-troll it. Business, civics, religion: these are nonoverlapping magisteria.

Not on the Bott Radio Network, they aren’t. I tuned in while I was on the road between Fresno and Merced this afternoon, just in time to hear some dude with a thoroughly neutral accent and affect calmly but sanctimoniously intone about illegal immigration and the Bible. Hoo boy.

I had no idea who this guy was, but I was transfixed. The biblethumping was exquisite. Defenders of illegal immigration, he told us (I paraphrase), often cite scriptural references to being a friend to the foreigner. What they don’t realize is that that there are three Hebrew words for foreigner, two of them referring to foreigners who have permission, and this scriptural reference in Leviticus refers to foreigners with permission, not those without permission. This was why Moses made a special effort to lead the Israelites around a kingdom that was blocking their way to the Promised Land, so that they wouldn’t illegally stray into its territory. (Forgive us our trespasses? Eh, never mind. And maybe the detour had something to do with not getting massacred? Again, never mind.) Furthermore, calls for amnesty ignore the Apostle Peter’s exhortation to submit to civil authority, which includes immigration authorities. Besides, if we provide amnesty to all illegal immigrants, how is that fair to the illegal immigrants who are waiting in line to be legalized under the current process? (Huh? He actually said something like that.) Now, people can have different opinions about illegal immigration (passive-aggressive-smarmy much?), but they shouldn’t use the Bible to defend the amnesty bill currently before the Congress. It just isn’t in there. It isn’t biblical.

It wasn’t until the end of this ridiculous authoritarian pastiche that I heard who was behind it: “I’m Kris Kobach, and this has been Kobach’s Commentaries.” The crazy had just gone into overdrive. I’d heard of Kobach before, usually in reference to his being an extremist Republican kook, and here he was carrying on about illegal immigration and the unfairness of amnesty on an aggressively “Christian” “family” radio station in the name of the Word of God.

Notice that he concern-trolled illegal immigrants who had allegedly found their way into some regularization process (despite having entered and worked in the United States illegally) and were waiting their turn in line, because WAAAAHHHH FAIRNESS. I was baffled by whom exactly he was trying to describe, and I wouldn’t be surprised if the story was some kind of hard-right nativist myth.

To be clear, Kris Kobach does not give a damn about the welfare of illegal immigrants for the duration of their presence in the United States. He is a professional immigration policy troll who has worked in multiple states to litigate against policies benefiting illegal immigrants and to draft legislation to hound them out by any means necessary. He has also been involved in Voter ID campaigns, again on grounds of “fairness,” the fairness including vile arguments that if one can’t buy Sudafed without a government ID, one shouldn’t be able to vote without one. The obvious purpose of Voter ID laws is to disenfranchise the poor, i.e., mainly blacks, because they vote heavily Democratic.

Kobach has the evil, classic right-wing conception of fairness as a zero-sum commodity that is cheapened if someone else somewhere got more of it than you got or got it more promptly. By his reasoning, if all the prisoners are released in a mass pardon, this is unfair to the old lifers, and the lifers should be seething with resentment that the younguns got more time off than they did. If the 3:45 train is delayed by mechanical problems and its passengers are transferred to the 4:45 train, they should all be angry and resentful that they had to spend an extra hour in the depot because TEH FAIRNESS. If the layabouts who showed up in the vineyard an hour before sundown are paid the same amount for their work as the diligent squares who showed up at daybreak, the squares should be resentful–hey, that’s not what Jesus said, now, is it? Yeah, we’re Christians, so let’s ignore that buzzkill, what’s-his-name….

Basically, if there’s any kind of dysfunctional or cruel policy that finally gets fixed, but only after one has spent years trying to navigate the former, broken system, one should be angry at anyone who didn’t have to put up with just as much grief for just as long. If you were waiting in a checkout line at Safeway for half an hour only to see people in a nearby line get through in ten minutes because the backup cashier finally arrived, maybe you should go deck the backup cashier and hurl eggs and canned goods at his customers, you know, just as a matter of equity. That would even things out for you and everyone else who got in line before the backup cashier arrived, right? It might be a good idea to brandish a can in front of the lead cashier, too, in case she calls all available associates to checkout and lets some lucky bastard get through in five minutes.

That, folks, is hardline Republican policy in a nutshell: everyone will be reduced to the most degraded level of existence that I, resentful shit, have ever had to endure. Kris Kobach has words of encouragement for the whole barrel full of crabs.

Oh, and he’s the sitting Kansas Secretary of State. What’s the matter with Kansas, indeed. Once the spiritual home and nerve center of grange socialism, and now this. It’s a long way down.

By the way, I have very serious, visceral objections to current immigration policy in the United States. It’s a systemically corrupt clusterfuck, one that keeps many immigrants perennially in limbo, under constant threat of detention, deportation and separation from their families, and allows unethical employers (especially farmers) to run their recruitment and personnel operations as criminal cartel rackets. It badly needs to be reformed. The problem is that people like Kris Kobach will happily trash civil society in the process if they’re given free rein.

Good God, y’all.

Why Would Somali Militants Attack A Kenyan Shopping Mall?

I was going to write up a small essay on this topic, but economist Joe Salerno beat me to it. I’ll just reproduce it here:

The U.S. government and the establishment media are in a quandary.   How are they to explain  the heinous attack on a Kenyan shopping mall by Al Shabab a militant Somali group with links to al-Qaida which  left 59 innocent civilians dead and another 175 injured, with the victims ranging in age from  2 to 79 years old?  After all, since the horrific events of  September 11, 1991, U.S politicians of all stripes have repeatedly hammered home the message that  ”fundamentalist” Islamists  hate us and want to kill us simply because we are free and prosperous.  But Kenya is neither.  According to the  Index of Freedom in the  World that attempts to measure economic, civil, and political liberties, Kenya ranks 91 out of the 123 countries included in the index.   As for prosperity, based on the CIA World Factbook 2012, Kenya’s per capita GDP was estimated to be $1,700 per year which ranks 192 out of 225 countries.

Could it be that Al Shabab was telling the truth about the reason for its murderous assault yesterday when it tweeted: “For long we have waged war against the Kenyans in our land, now its time to shift the battleground and take the war to their land.”  After all 4,000 Kenyans troops invaded and have been occupying part of Somalia since 2011.  But then this raises the uncomfortable possibility  that terrorist attacks by militant Muslim groups on the U.S and its interests throughout the world were not motivated by envy and hatred of our freedoms and high standard of living.  Maybe, just maybe, Ron Paul was right and they were provoked by incessant U.S. meddling in the Middle East since World War 2  through numerous wars and economic embargoes including on  food and medicine and  the billions of dollars sent to payoff and prop up tyrannical and oppressive regimes that do U.S bidding, e.g., the Mubarak dictatorship in  Egypt.

The Israeli-American Friendship: A Myth Debunked

While browsing through a number of Right-leaning blogs over the past couple of hours (I don’t start work until Monday) I have noticed that more than a few of them have those cheesy “I stand with Israel” tabs on their sidebars. I don’t think I would have paid much attention to them had I not read this article by Fania Oz-Salzberger in the Daily Beast titled “What America Means to Israel.”

The article basically tries to explain why a non-existent relationship resonates so deeply with both Americans and Israelis. The reality of the situation is far different. Large swathes of the Israeli Left harbor views that are more in line with the European Left concerning the United States, and large swathes of the American public are either indifferent to Israel or (falsely) consider the state to be a nuisance with more leverage than it ought to have. This got me thinking and as such I thought it’d be a good idea to debunk the myth of Israeli-American friendship. This is a myth that is largely perpetrated in right-wing corners of both Israeli and American society, although I would guess it is implicit in the center-left coalitions of each state as well.

In terms of international relations, Israel is no more a friend to the United States than is North Korea or Italy, and vice-versa. Is Israel important to the United States at the moment? Of course, but this strategic value is a far cry from friendship. In a world of states, “friendship” means absolutely nothing.

For example, Germany, Japan, the UK and South Korea are our valuable allies. Saudi Arabia is our most important ally in the Middle East. Germany and Japan have the third and fourth largest economies in the world. The UK is seventh. South Korea’s economy is fifteenth. Saudi Arabia sits atop the world’s largest oil reserves. Canada and Mexico are the US’s most important trading partners, as well as being longtime neighbors. These states are examples of allies and trading partners. Are they friends? No. There is no such thing.

What I can answer in the affirmative is if these states are important allies, and they are.

Strategically Israel has been, and continues to be, an important regional ally in the US’s post-9/11 Near East strategy, but with the war in Iraq over and Washington’s shift in focus to the Far East beginning to be implemented, Israel is becoming less and less relevant to the United States.

Since Israel means next to nothing to the United States why does it get so much attention?

I think anti-Semitism plays a small role, but that this does not sufficiently explain why Israel seems to get more attention than it warrants, especially when one considers the strength of the Israel-friendly Christian lobby here in the US.

I have come to the conclusion that the strategy of Israeli lobbies is responsible for the myth of Israeli lobbying power. That is to say: The Israeli lobby knows that Israel is not important to the United States so it invests massive amounts of time and effort into ensuring that Israel remains relevant to any conversation the US has on foreign affairs. This, of course, is a double-edged sword. On the one hand, if the Israelis don’t heavily invest in procuring good relations with the people of the United States it will forgotten. On the other hand, all that investment produces the illusion that Washington is under the spell of some sort of *sigh* Jewish cabal.

Pay careful attention to what I am saying. In terms of policy-making, the Israeli lobbies don’t have any special leverage over politicians in Washington. The various Israeli lobbies all know this, so in addition to fighting it out in Washington for influence they have taken measures designed to foster cultural relations with the American people, which in turn enhances the view that Israelis are somehow more important than they really are to US relations abroad.

If I were the Israelis and had no knowledge or understanding of libertarianism, I’d do the same thing. Yet it does Israelis no good to pretend that their state has some sort of special friendship with the United States. It makes them look like lackeys of American imperialism to their Persian and Arab neighbors and “sneaky Jews” to their anti-Semitic (and mostly Leftist) Western detractors.

Reaching out to the American people is a good thing, but if the Israelis don’t want to be bitten in the ass they would do well to make a clear distinction between state and society. Given the socialist underpinnings of Israel’s founding, this may be harder to do than one realizes. As the US shifts its gaze away from the Middle East to focus on containing China, the Israelis would do well to heed that distinction.

Around the Web

I don’t know if I can echo Andrew’s prodigious output, but here’s my own reading list for the weekend:

  1. Modesto Junior College, bureaucracy and censorship: Haughty arrogance edition. Ken White explains Weber’s ‘iron cage’
  2. Liberty after Lehman Brothers: What have we learned? Peter Boettke muses about the infamous bailouts
  3. Who were the anti-Federalists, and why do they still matter? Trevor Burrus of the Cato Institute explains
  4. The Christian Exodus. Another disaster in the Middle East

PS I just got in to Santa Cruz. Wish me luck!

Around the Web: Harvest moon over Uranus

Why? Because it’s Friday. My workweek this week happens to start (and hopefully not also end) on Saturday, a circumstance that would totally blow the minds of drive-time radio hosts across the land. Nevertheless, for everybody else, it’s Friday, one of the great days of Lenten fasting at the opposite time of the year, or so we’re instructed, but statistically a day to puke in gutters from Manayunk to the Gaslamp Quarter just like we did last week. Let’s get vulgar.

1. Books are good. Books are edifying. Books encourage us to slow down, focus, develop an attention span longer than that inculcated by lolcat videos, hone our intellects, and increase our funds of knowledge. Books like Boris the Shitting Buffalo.

The same author also maintains a blog, and Good Lord of the High Plains Hunt, the man is shrill. By his reckoning, picking crops commercially apparently isn’t enough to offset the great deficit of manliness that I incur by not being totally head-up about gubbyment taking my money to give food stamps to freeloaders, like the freeloaders who worked alongside me in a bee-infested blueberry patch earlier this month. I and my SNAP-addled colleagues all failed Aaron Clarey’s great manosphere political shit test, although it probably stood to reason for the two women in our group.

As it happens, I heard about Clarey through:

2. Roosh, a STEM dropout who makes a living, or pretends to make a living, by writing about his sex life, or maybe his imagined sex life, crowd-sourcing the sexual attractiveness of random women by posting their photographs on Twitter, deploying sexual slurs against ideological adversaries, and defending crashing long-term at his dad’s place when he isn’t traveling the world bedding its hotties.

A couple of fine self-serious chaps, I say.

3. More proof that any attempt to describe Charles Carreon will fall short of the glory of Charles Carreon:

In a 30-minute phone interview with Ars on Wednesday, Carreon lamented that, as a result of this entire sordid affair, his professional reputation has been damaged—or as he calls it, “rapeutated.” In fact, Carreon has a colorful website at Rapeutation.com that includes an elaborate chart with a new, long, and extensive list of all the so-called “rapeutationists,” including yours truly and two more Ars staffers. If you’d like to see a picture of Carreon’s critics—including an Ars Technica writer—spewing fecal matter out of their mouths, that too can be accommodated.

Quoth the avowed Buddhist:

“It’s an insoluble problem,” he continued. “It’s is not remediable. As long as you keep punching ‘Charles Carreon’ into Google, there’s just more stories about this nonsense. How can anyone get their message through? I’ve written hundreds of works. You can’t find them. Is that helpful? No. Now it’s difficult for prospective clients to see that I’m a relatively erudite person. Since then, some Amazon reviews of my books have, in bad faith, been given one star—I don’t sell many books anymore. Now it’s highly unlikely that anyone would say that Charles Carreon is a pretty bright guy.”

In the third person, no less. Carreon’s Buddhism isn’t compelling him to let go of his desires by making a concerted effort to pay the judgment already secured against him by his rapeutationists, but realize that he’s from Arizona (because, pursuant to his poetry, you don’t mess with the man from Tucson) by way of Ashland, Oregon, a city whose religious syncretism has never been the self-effacing kind. (Don’t ask me for details. I’ll be up all night if you do.)

4. Quick! Find the most efficient way to aggregate all manosphere tropes in a single essay!

4A. Miley Cyrus as symptom and cause of third-wave feminism.

Alternate explanation: Miley Cyrus, daughter of Billy Ray “Achy Breaky Heart” Cyrus, as vector of second-generation suck.

4B. Our boy Roosh again, in his capacity as patron of the preceding Return of Kings doubleheader:

Women and homosexuals are prohibited from commenting here. They will be immediately banned.

Oh yeah, a no homo manstuff pledge. This guy is as manly as Ted Haggard. And if his demeanor is any indication, he would have us believe that kings, he being among them, are effete, condescending, endlessly intoning about stupid hobbyhorses, and hyperlecherous misogynists.

Come to think of it, it’s served the Kennedy family well enough. God save the King from his flying, driving and skiing habits, or not.

Несколько слов про Сирию

Не знаю как у вас там, а у нас, у большинства населения, вполне четая позиция по этому вопросу. Лично я считаю, что не надо вообще туда к ним лезть, в их закрытый мусульманский мир. Пусть живут по своим законам и сами решают свои проблемы.

Далеко за примерами ходить не надо. Достаточно вспомнить военные вмешательства во Вьетнам, в Ирак, в Чечню, в Афганистан. Попытки железной рукой пресечь конфликт вылились в многолетнюю затяжную войну с бандформированиями, в партизанское движение, в террористические акты по всему миру. Возникает вопрос: надо ли оно нам дальше? Я конечно понимаю Обаму, для которого Сирия – это как болячка на демократическом теле, которую постоянно расковыривают, и которая не дает покоя. И, казалось бы, если влезть туда “всем миром”, можно террористическую заразу подавить. Ха-ха-ха. На словах все получается гораздо радужнее, чем в реальности.

“Война это плохо. Поэтому мы вторгнемся в Сирию, как великие демократы и покажем им всем огнем и мечом, что убивать друг друга – это грех”. Окей. Если такая позиция кого-то устраивает – пусть так оно и будет. Только после того как очередные террористы взорвут очередные торговые центры – не надо плакать. Сами виноваты.

В России, повторюсь, позиция по Сирийскому конфликту весьма четкая, так как мы до сих пор пытаемся решить собственные конфликты с Чечней. И каждый год мы теряем солдат, которые подрываются на очередных минах, расстреливаются в засадах, погибают где-то в горных лесах, преследуя очередной бородатый отряд партизан-горцев.

У нас в России весьма двойственное отношение к нашему президенту. Его вроде как и любят и не любят одновременно. Однако его письмо в New York Times с разъяснением позиции России по поводу Сирии вызвало у нас в стране волну одобрения. Применять силу нужно лишь для самообороны, для отстаивания независимости СВОЕГО государства, и для охраны его границ. А вторгаться в другие страны и насаждать там свои порядки – это неправильно. Каждый живет как умеет.

Предвижу некоторое количество комментариев на тему того, как русские вторглись в Осетию в августе 2008 года и принудили Грузию к миру в коротком вооруженном конфликте. Так вот, там была слегка другая ситуация. Прочитайте статьи на Википедии об этом конфликте, прежде чем набрасываться меня с обвинениями в двойных стандартах.

How I met your G-20

Приветствую сообщество Свободы.

Давно ничего не писал, так как трудности на работе и отсутствие свободного времени не позволяли мне структурировать собственные мысли о последних событиях в России. Но сейчас я наконец заполню этот досадный пробел в ваших светлых головах.

Как вам известно, недавно в России состоялся саммит G-20. А если более точно, с географической точки зрения, то в моем родном городе Санкт-Петербурге. С одной стороны, приятно почувствовать себя “в ручье” мировой истории, где-то недалеко от центра, где вершатся важные дела. С другой стороны, тотальная серость людей вокруг не позволяла по достоинству оценить масштаб проводимой акции, так как многие вообще понятия не имели, что у нас в городе происходит.

Саммит – это серьезное мероприятие, которое коснулось не только людей на руководящих постах, но и простых жителей. Причем последнюю категорию граждан все эта каша коснулась весьма негативно. Большинство главных дорог было перекрыто, и многие не могли нормально добраться до работы или вернуться вечером домой. Большое количество полиции в метро и на улицах, с одной стороны позволяло вздохнуть свободнее, так как заметно уменьшилось количество неадекватных людей, а с другой стороны – постоянные остановки по требованию полиции, проверки документов и сумок изрядно действовали на нервы.

Основная часть мероприятий, посвященных саммиту G-20, прошла все-таки вне территории города, а в пригороде, в Петергофе. Так что от неудобства в большей степени пострадали жители того района. Но все равно даже после окончания встречи, в Санкт-Петербурге еще несколько дней оставалась напряженная атмосфера.

Что я хочу сказать: важные политические события, затрагивающие жизнь простых жителей, воспринимаются в большей степени как “досадные осложнения”, нежели чем что-то действительно важное.

A Note on Taxation

I have found it sensible to characterize taxation as a form of extortion. This is what it was when monarchs claimed that they owned the realm and everyone who occupied a part of it had to pay them for the privilege of utilizing it. Monarchs–at least many of them–believed that they own the country they happen to rule (because, some argued, God appointed them the caretaker of it). So if you make use of any portion, you need to pay them (taxes). It was just a “fee” extracted in return for the privilege of dipping into the monarch’s property.

Mundane economic speculations: Oil changes

Fair warning: this post isn’t about anything in the news, or even anything particularly liberty related. This is just some economic musings about the motorcycle I just bought. I feel pretty darn free when I ride it, but ultimately this post is just (“just”) economics and just (again with that “just”) for fun.

When I got my bike, the mechanic I bought it from suggested that I get the oil changed every 3000 miles. The owner’s manual suggests 8000 miles. The first number feels a bit like when you leave the dentist’s office (“We’ll see you in two months for your next check up!”). It’s obviously in my mechanic’s interest to have a steady income, and an oil change is an easy job. On a machine that can be replaced for $4000, it’s a much more certain income than if I trash the engine and just buy a new bike. So is he just profit maximizing?

What about Honda’s number? What do they want? If they wanted my bike to last forever, they might say something like 3000 miles, but they also want me to buy a new bike at some point. But that isn’t all they want. They want me to enjoy my bike enough that I buy another Honda. And they want a reputation for selling reliable machines. And they want a healthy used bike market to bring in new riders (like myself… I bought a used Honda Shadow). On the one hand they want my bike to eventually die, but they want it to go in such a way that I’ll go back to them for my next bike. On the other hand, they want their bikes to last longer than their competitors. So it’s some form of oligopolistic competition on a non-price margin.

If it’s a Cournot-Nash equilibrium (and all manufacturers have about equivalent quality), then by suggesting 7000 miles their bikes would last longer, bringing new riders to the Honda fold, but reducing demand for new Hondas. If they suggest 9000 miles, riders will need new bikes sooner, but reduced longevity would reduce demand by a greater amount. The implication: I should change my oil more frequently than 8000 miles.

If it’s a Bertrand equilibrium, then they’ll give it all away to the consumer implying that 8000 maximizes my experience. But then competition among mechanics must be Cournot (unless the conditions in Lubbock are really awful)! When I took my industrial organization class, as a young libertarian economist-in-training, Bertrand was appealing (“companies always have our best interests at heart! See, they strive for the lowest price by assumption!”), but not terribly compelling. There are two lessons here: 1) Bertrand is taking the easy way out of our critics’ questions and will hurt us in the long run (take note fellow econolibertarians!). And 2) static/neoclassical economics, useful though it often is, doesn’t get us far enough: study your Austrian economics!

Why Roe v. Wade isn’t nearly as relevant as you’d like if you’re a grating ideological drone

Titles like that are why I don’t cater to ideologues, except to troll them. One side swears that the least regulation of women’s access to abortion throughout their pregnancies is the work of the bastard love child of Anthony Comstock and Jack the Ripper, the other side swears that women’s lawful recourse to abortion as individuals under the post-Roe regime is tantamount to the gas chambers of Birkenau (often with helpful illustrations of the Nazi genocide infrastructure), and the silent majority has another pint of Franzia, since any other response would be futile. 

How does one even try to reconcile competing, irreconcilable policy interests? How can the self-determination of women facing unwanted pregnancies be squared with the welfare of the babies they are carrying or the demographic health of society? Maybe by attaching felony penalties to Godwin’s Law (everything else is already a federal felony, after all). If nothing else, we can remember that even in times of darkest derp, demographic statistics abide, although maybe not so much in the debate about abortion itself, because that frothy milkshake brings all the braying nuts to the yard.

To wit, from a Nazi-allusion-free article not about abortion at the Demo Memo: 

Baby Bust Update: 8% Birth Decline

 
According to preliminary estimates for 2012, the baby bust continues but the decline is slowing. The nation’s 2012 fertility rate was 63.0 births per 1,000 women aged 15 to 44, the lowest on record and 9.4 percent below the 2007 high of 69.5. The fertility rate of women under age 30 is at a record low, but the rate among women aged 30 to 34 climbed slightly between 2011 and 2012 as those who had been postponing childbearing played catchup.

Overall, 3,952,937 babies were born in 2012. This was 8.4 percent below the 4,316,233 born in the peak birth year of 2007. So far, the Great Recession baby bust is not as deep as the 10.7 percent Great Depression bust, and it’s not likely to reach that level because the decline is slowing. For some perspective, keep in mind that the decline in births from the peak year of the baby boom in 1957 to the trough year of the baby bust (Generation X) in 1973 was a much larger 27 percent.

Did you notice that? It was subtle. In the course of not yelling about misogynistic sex scolds or murdered babies, Cheryl Russell mentioned that dreadful watershed year of 1973. That was the year in which American women started killing their own flesh and blood en masse with the government’s blessing and disposing of it as medical waste, except for the part about their finally starting the next year to carry more babies to term after nearly a generation of deliberate barrenness. 

It appears that what Roe really did as a policy (in contrast to its excellent service as a lodestone for acrimonious derp unto ages of ages) was to regularize a common medical procedure that had proven impossible to eliminate, even with criminal penalties. There aren’t reliable records of abortions in most states for several decades prior to Roe because no prudent physician would have documented a procedure that could have subjected him and his patient to felony prosecution. As birth records from 1957 show, sex was invented at some point prior to 1973, and for purposes of demographic analysis, it’s reasonable to assume that a constant, and very high, percentage of women of childbearing age was sexually active. That’s why Russell used data on live births per 1,000 women between the ages of 15 and 44.

These are rough bounds, but they’re accurate enough for demographic purposes. In demographic terms, the celibate minority of adults is static, mere background noise obstructing the thumpy signal of the rumpy-pumpy. The clerical celibates (sic?), of course, are especially noisy. The vulgar truth is that you and me, baby, ain’t nothing but mammals, although personally, I prefer Nature documentaries, and I find bears to have the most dignified and heartwarming mating practices this side of the quaking aspen. 

That paragraph was kind of gross. So is pretty much the entire debate on abortion in the United States since 1973. It takes a special kind of person to insist that late third-trimester abortions present no ethical or existential concerns and are totally cool. It takes a really special kind of person to march down the National Mall with a sign showing a photograph of a fetus next to one of Dachau. Centrists do not enjoy hanging out with such people. Bring out the grrrrrrlll power wimminz in shoddy crew cuts and Randall Terry with a gas chamber picture, and the substantial portion of the silent majority that doesn’t have a prurient interest in the macabre spectacle, the people who should be asserting themselves as policy stakeholders, shrink into the woodwork at warp speed. 

To a great extent, this four-decade abortion shouting match is a major front in the war between K-strategic libertines and r-strategic authoritarians for the demographic soul of the nation. Neither of these factions should be given a voice as stakeholders in the childbearing decisions of individuals. Granting legitimacy to either faction as an arbiter of individuals’ reproductive decisions is collectivist madness.

Both sides have developed a habit of becoming insufferable concern trolls. The barren libertine left concern-trolls women who genuinely want to raise families on the basis that they aren’t devoting enough time and energy to the stuff of feminist liberation. The authoritarian breeder right concern-trolls poor, defenseless babies, and at its shrillest extremes unimplanted embryos, with no thought to the gruesomeness of the alternative means of population control that eventually will assert themselves: consistently some combination of war, disease and famine. (If they think American women’s attitudes towards their infants in utero are amoral, they should consider a famine afflicting a burgeoning population. A failed wheat crop never cares.)

Neither extreme really wants competent individuals to make their own free, informed decisions, because have it all/children are annoying and le hard/baby murder!/invading proliferative Muslim hordes. Do it in the name of Carrie Bradshaw, or do it in the name of Charles Martel, but whatever you do, don’t make your own decision; make ours. 

The Eagle wept.