Catholic Church

The Pope, Capitalism, and los Yanqis

Jacques Delacroix Current Events, Economics, History, Philosophy , , , , ,

Below is a comment that seems to me to be missing about Pope Francis’ current grasping for the Nobel in Economics. It’s beyond the simple observation that what he said recently about capitalism re-affirms the simple fact that princes of the church want to do good but have not understood simple economics, ever. And, by the way, there is nothing new to what the Pope said. I heard the same when I was growing up in a progressive Catholic parish in Paris, a long, long time ago. (And no, I was not molested, except by that older girl-scout, another story obviously.)

The current pope is a member of the Jesuit order. In the Catholic world, the Jesuits enjoy a reputation for intellectualism. It’s true that almost all have advanced degrees. (This pope appears to be an exception.) It’s also probably true that the many schools the Jesuits run, including universities, are not allowed to fall below a certain minimum level of competence. Beyond this, 25 years of close observation tell me that their good reputation only holds in a relative sense. Only the widespread ignorance of the Catholic church and of its other religious orders makes the Jesuits look good. They are quite tightly wrapped in their prevailing ideology and largely blinded by it. That ideology happens to be left wing right now. (Jesuits used to be fierce right-wingers of the most ignorant, closed-minded kind.) I don’t expect any Jesuit to be an intellectual giant although a few are.

The Pope is also an Argentinean, a provincial Argentinean. He did not suddenly free himself from the associated intellectual burdens upon his election. Like many, nearly all (I have not done a count, I confess, Your Holiness) of his compatriots he has had to struggle all his life with the following question:

Why isn’t Argentina Canada, with a constant high level of prosperity and political institutions that guarantee stability and peaceful alternance in power?

A subsidiary question: Why does Argentina become rich every thirty years only to plunge back into poverty?

Confounded by the brutal reality of the fact that there is no response that does not point straight at themselves, Argentinean intellectuals have developed a short, undemanding answer and a long-winded complicated one, both of which hold them innocent of their plight.

The short answer is this: It’s because of los Yanqis.

Of course, there is a problem in the fact that Canada with many more and tighter economic and political links to the US performs splendidly on any measure of economic or social welfare.

I spent a good deal of my scintillating youth debunking the second, long answer to the query described above. They came out of Argentina in the late fifties as a narrative production called “Teoría de la dependencia.” It later morphed into something called “World System Theory” under the influence of an excellent book by an American.

To make a long story short the theories’ main allegations about Third World poverty were that the more economically tied poor countries were to major developed economies, (such as the American economy) the poorer they became. Those allegations finally did not hold up under the scrutiny permitted by computers handling large amounts of archival data. (See my own co-authored piece for example: Delacroix, Jacques and Charles Ragin. 1981. “Structural blockage: a cross-national study of economic dependence, state efficacy and under-development.” American Journal of Sociology. 86-6:1311-1347.) The modern empirical research performed in the US and other part of the English-speaking world utterly destroyed Latin fantasizing in that area.

Pope Francis did not get the news apparently. Few Latin Americans did. Proudly innocent of any understanding of statistics, they cling to their beloved narrative as tightly as they did in 1965. They may cling to it even more tightly than they did then since they tasted the dust of South Korea’s and even of India’s economic development. (I am deliberately not mentioning China’s real development and its fake relationship to “socialism” because I don’t want to have to write another ten pages.) It’s not my fault; the Pope is older than me. He never sat in my classroom or in any of my former students’ classrooms. We never got a chance to straighten him out.

You have to think of every one of Pope Francis’ economic pronouncement with the understanding that he would probably not receive a B in the Econ. 101 class of a good public university. (In a good private university, in a Jesuit university for example, there is a good chance he would be made to achieve a B by any means necessary, including legitimate means.)

I don’t blame the Pope or the Catholic Church much. The old Adam Smith’s The Wealth of Nations (1776) is still esoteric reading to many of our contemporaries, including college graduates, including most college professors, I would guess, including many who tango on in the media. (Just listen to National Public Radio.)

Breton Religion

Jacques Delacroix History, Religion , , ,

[Excerpt from Jacques Delacroix’s book of memoirs: “I Used to Be French: An Immature Autobiography.” Delacroix is looking for an agent, a publisher, or some sort of non-venal help.]

The church, the café, and the saints

There was no not going to mass except for the schoolteacher who could only play his part as a soldier of the secular Republic if he was an atheist. Mass always played out the same way: The notables’ families had their pews upfront, reserved by brass-plate names. Other families sat on benches wherever else they wanted but the women tended to position themselves near the front of the church, with the children, and the men gathered toward the back, near the main door. This was before Vatican II and Catholic Mass was interminable in this very religious part of France. It was also mostly in what I understand to have been despicable Latin, with some bad Ancient Greek mixed in. The sermon was in accented French rather than in local dialect, perhaps in part for the benefit of the outsiders, including baigneurs like me. The priest knew pretty well of what kind of sins his year-around parishioners were capable. He may just have let his imagination run a little wild in connection with the sins of the lightly clad baigneurs. Hence, he probably surmised they needed his sonorous sermons more than did the locals whose sins were mostly a little boring to his mind.

As the service droned on and thundered in turn, some old men, all widowers, would slip out the back and cross the square to the café. Little by little, in groups of two or three, for strength and courage, other men would join them in order of descending age. The last ones to leave were newlyweds whose young wives kept an eye on them above their shoulders, young wives who still thought they possessed a vulgar means of retorsion against their husbands embarrassing them before the community. By the time of the “Ite, misa est,” the only adult men remaining, in addition to the priest, were the Count and his relatives. I supposed these retired then to the manor’s grand salon to sip champagne (or, possibly, whisky; they were terribly Anglophile, or rather, Britophiles), while the common men threw a last one down the gullet at the café to conclude the weekly conversation. Continue reading →

Am I Smarter Than Everyone? Experts and Advocates (Revised)

Jacques Delacroix Religion , , , , ,

“Do you think you are smarter than everyone, Jacques?” asked the young intelligent liberal man with whom I have occasional conversations. He was referring to my deep skepticism regarding global warming, its consequences, its remedies, its very existence, when it comes down to it. He was also implicitly referring to an alleged “consensus” about global warming, of course.

Good question. Let me answer in two steps. First, I don’t think I am smarter than everyone and I don’t have to. Fortunately, the question does not arise. (See Part Two below.) Rather, I think I am smarter than most. It’s not much of a claim. It does not involves much conceit. “Most” means the same as “a majority.” That’s half, or 50%, plus one person. If you divided the human race in two equal halves based on intelligence, I think I would be standing somewhere to the right of the divide. So?

Part One

Here is my second answer to the question (That’s Part One – 2): I am much smarter than most in two important respects. I don’t have a religious fiber in my body and I don’t care if I belong to the club or not. In fact, I would rather not join. Many intelligent people, many much smarter than I, have a religious streak and they crave belonging. (The whole history of Communism in the West tells us that this is true.) Religiosity and wanting to belong have a great deal to do with belief in the global warming syndrome, I am sure.

The global warming syndrome is first and foremost a successful contemporary cult: It has its dogma (the world is ending because of our sins) and its priesthood (climate scientists with no scientific conscience, and other scientists who have no training regarding climate issues, a large majority of signatories of climate change manifestos, by the way.) It has its promised Armageddon, the Death of Life on Earth through global warming. But it’s a religion of redemption, like Christianity. We can still avoid the End, collectively, if we repent, give half of our money to the poor and accept future poverty for ourselves and for the poor themselves in the form of much diminished economic activity. The originality of this cult is that its Holy Places are nomadic. Its Rome used to be Kyoto, then it was Rio; today it’s Copenhagen. It will be somewhere else tomorrow (unless the End catches up with us first, of course. )

The cult also allows for individual salvation but only through rigorous methods: Sinners must reduce their individual carbon footprint, whatever it takes. As in some other religious groups, high-ranking members are exempted, however. The manager of the biggest limousine service in Copenhagen says she had to bring (gasoline and diesel) cars from Sweden and Germany because there aren’t enough in all of Denmark to satisfy the demand from delegates to the climate conference. It has now exceeded 1,200 vehicles of which five (5) are electric. (Confirmed by the Wall Street Journal on 12/14/09.)  I am not that smart actually so, I wonder why militant environmentalists seeking to reduce everyone’s carbon footprint can’t use the city’s vaunted public transportation.

Last but absolutely not least (see below), the global warming cult has its Grand Poopah. Like the Pope in Rome the Grand Poopah is infallible when speaking on matters of faith. No amount of evidence, and certainly, no misdeeds by his clergy, can persuade him to alter the intrinsically truthful dogma.

So, finally to answer the question: Yes, I think I am smarter than most because I am an atheist, Thanks God! None of the trappings of the global warming cult makes any impression on me. Zero! And, no, I have no desire to follow to the cult. As I have said, I have no wish to belong in general. In fact, I take a small and discreet but nevertheless real perverse pleasure in not going to church.

Part Two

The global warming cult uses the idea of science the way the Catholic Church used the arts, graphic, statuary and musical, for centuries, as an attractive wrapping for ideas that are basically unsound and unpalatable. The cult betrays itself when its spokesmen claim that there is a “scientific consensus” about climate change. There isn’t and if there were, it would not matter. The way a scientific theory comes to dominate any part of reality is through elimination of competing theories. That’s what happened with evolutionary theory for example. It was never “proven.” Rather other ways of explaining the same observations fell by the wayside and lost almost all their advocates. The global warming cult tries to pass for “scientific” precisely as it combats as forcefully as it can the consideration, and even the production, of competing explanations.

The public allows this to happen because of an excess of generosity, paradoxically. There is widespread confusion about what the holder of any intellectual position owes the public. The confusion is about the important distinction between “expert” and “advocate.” The American public generously allows the latter to operate with the rules intended for the former.

Experts are your doctor, your dentist, your car mechanic, your “chef de cuisine.” It’s generally accepted that experts’ performance should be assessed as a ratio of good decisions to bad decisions. People don’t withdraw their confidence from an expert because of the occasional misdiagnostic, because of a slip of the drill, or because of the rare extra nut on the car floor. It hurts me to say this but even a boring dish coming from a great chef allows him to remain a great chef. In this country, the courts even admit this kind of assessment. “Negligence” won’t get you much; it takes “gross negligence” to cash out.

An advocate is someone who is trying to make you change your ways and therefore, trying to make you change who you are. Because of the seriousness of their endeavor, and,often, its irreversibility, advocates must be held to a higher standard of truthfulness than are experts. Like this:

“If you don’t know what you are talking about, why should I change my life to make it conform to what you preach?”

And,

“If you have to lie for your cause, it’s a bad cause and I am not for it.”

The global warming cult had some of its clergymen in good standing caught telling untruths recently. The so-called “scientists” at the University of East Anglia both showed that they didn’t know what they were talking about and they lied. To make matters worse, the cult did not immediately spew them out but it tried to defend them and to minimize their crimes against truth. End of story. It’s absolutely fair and intellectually appropriate to stop believing any of the cult’s pronouncements.

And I haven’t even touched on he cult’s heartlessness. The best example is turning food crops into unnecessary and expensive fuel, which was sure to raise the price of food for the poorest of the poor in the world.

By the way, I could have saved you all this tedious reasoning. You just have to look at the cult’s Grand Poopah: Al Gore is an ignoramus who believes the inside of the earth is “millions of degrees” hot (I heard this with my own ears); he is a liar on multiple counts; he is a hypocrite who uses private jets and lives in a house 25 times larger than mine, with a corresponding carbon footprint. He is a moron who could not even carry his own state when he was running for President. That’s the same state of Tennessee where is daddy was a beloved Congressman for nearly thirty years. Of course, he, little Al, invented the Internet, but still!

Reminder: My fellow rationalists, there is not much reason to despair. Whatever, if anything, comes out of Copenhagen, will be an international agreement. Contrary to rumors in some right-wing circles, the President does not have the constitutional authority to enter into such agreements. They must be ratified by the Senate. And whatever has been ratified can be un-ratified after the next election.